Yellow badge

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A yellow badge, also referred to as a Jewish badge is a mandatory mark or a piece of cloth of specific geometric shape, worn on the outer garment in order to distinguish a Jew in public. It is traditionally associated with the persecution of Jews. In some countries at times a badge was accompanied or replaced by identifying garb or hat. In the Middle Ages clothes worn by different groups of people were regulated by sumptuary law.

The yellow badge which Jews were forced to wear during the Nazi occupation of Europe: a black Star of David on a yellow field, with the German word Jude ("Jew") written inside.

The Jewish Encyclopedia article on the Jewish badge[1] cites D'Ohsson's 1854 "Histoire des Mogols"[2] and Lane-Poole's 1901 "History of Egypt" [3]:

The idea of such a discrimination seems to have been derived from Islam, in which the dress of the Jews was distinguished by a different color from that of the true believer as early as the Pact of Omar (640), by which Jews were ordered to wear a yellow seam on their upper garments. This was a distinct anticipation of the Badge. In 1005 the Jews of Egypt were ordered to wear bells on their garments and a wooden calf to remind them of the golden one.

In the Dhimmi dress codes, forcing all Jews to wear a yellow badge, were sometimes — but not always — enforced, so that dhimmis would be visibly distinct from Muslims. The practice is not found in the Qur'an or hadith.

Timeline

 
Jews being beaten, from an English manuscript. The yellow badge is in the shape of the Tablets of the Law.
File:FirstCrusade.jpg
Jews (identifiable by Judenhut) being massacred by Crusaders. 1250 French Bible illustration.
717
Possible date of the Pact of Umar which stipulates that Christians (and by implication also Jews) living in Muslim lands are required to wear distinctive clothing. Although there are questions about the status of this document as a historic source, it appears that in seventh century and eighth century Iraq and Syria non-Muslims might be required to wear distinctive marks, such as metal seals fixed around their necks. [4]
807
Abbassid Caliph Harun al-Rashid orders Jews to wear yellow belt, blue for Christians. [5]
850
A decree of the Abbassid Caliph Al-Mutawakkil, reported by the tenth century historian Muhammad ibn Jarir al-Tabari, requires Christian and Jewish subjects to wear honey-coloured hoods and belts of a particular type. Distinguishing marks are also prescribed for their slaves. [6]
1005
Fatimid Caliph Al-Hakim, orders Jewish and Christian residents to wear bells on their garments and a "golden calf" (made of wood) around the neck when bathing with Muslims. [7]
1058
Start of less tolerant policy towards Christians and Jews by the Seljuk authorities in the Abbasid empire. Existing laws imposing distinctive dress are enforced. Non-Muslims in Baghdad are forced to wear signs on their dress.[8]
1085
Non-Muslims are required to wear distinctive signs on their turbans.[8]
1091
Abbasid Caliph Al-Muqtadi decrees that the "non-believers" had to wear yellow headgear and girdles of various colors, and a sign of lead around their necks to show they had to pay the poll-tax. Women had to wear shoes of different colors, such as one red and the other black.[8]
1121
A letter from Baghdad describes decrees regulating Jewish clothes: "two yellow badges, one on the headgear and one on the neck. Furthermore, each Jew must hang round his neck a piece of lead with the word dhimmi on it. He also has to wear a belt round his waist. The women have to wear one red and one black shoe and have a small bell on their necks or shoes." [9]
1215
Fourth Lateran Council headed by Pope Innocent III declares: "Jews and Saracens of both sexes in every Christian province and at all times shall be marked off in the eyes of the public from other peoples through the character of their dress." [10]
1219
Pope Honorius III issues a dispensation to the Jews of Castile.[1]
1222
Archbishop of Canterbury Stephen Langton orders English Jews to wear white band, two fingers broad and four long. Later the color was changed to yellow.[1]
1228
James I orders Jews of Aragon to wear the badge.[1]
1267
In a special session, the Vienna city council forces Jews to wear Pileum cornutum (a cone-shaped head dress, prevalent in many medieval illustrations of Jews). This distinctive dress is an addition to yellow badge Jews were already forced to wear. [11]
 
Jews (identifiable by rouelle) being burned at stake. From medieval manuscript.
1269 June 19
France. (Saint) Louis IX of France orders all Jews found in public without a badge (Template:Lang-fr or roue, Template:Lang-la) to be fined ten livres of silver.[12] This regulation is repeated by local councils at Arles 1234 and 1260, Béziers 1246, Albi 1254, Nîmes 1284 and 1365, Avignon 1326 and 1337, Rodez 1336, and Vanves 1368.[1]
1274
The Statute of Jewry in England, enacted by King Edward I, enforces the regulations. "Each Jew, after he is seven years old, shall wear a distinguishing mark on his outer garment, that is to say, in the form of two Tables joined, of yellow felt of the length of six inches and of the breadth of three inches." [13]
1294 October 16
Erfurt. The earliest mention of the badge in Germany.[1]
13151326
Emir Ismael Abu-I-Walid forces the Jews of Granada to wear the yellow badge.[1]
1321
Henry II of Castile forces the Jews to wear the yellow badge.[1]
1415 May 11
Bull of the Avignon Pope Benedict XIII orders the Jews to wear a yellow and red badge, the men on their breast, the women on their forehead.[1]
1434
Emperor Sigismund reintroduces the badge at Augsburg.[1]
1528
The municipal board of Venice allows famous physician and professor Jacob Mantino ben Samuel to wear the regular black doctors' cap instead of Jewish yellow hat for two months (period extended later), upon the recommendation of the French and English ambassadors, the papal legate, and other dignitaries numbered among his patients. [14]
1555
Pope Paul IV decrees, in his Cum nimis absurdum, that the Jews should wear yellow hats.
1566
King Sigismund II passes a law that required Lithuanian Jews to wear yellow hats and head coverings. The law was abolished twenty years later.[1]
 
Yellow badge made mandatory by the Vichy regime in France
File:JewPolice.jpg
Metal badge of a Jewish policeman in the Częstochowa ghetto.
19331945
The Nazi regimes in the occupied countries of Europe force Jews to wear an identifying mark under the threat of death. There are no consistent requirements as to its color and shape: it varies from a white armband to a yellow Star of David badge.
1940
The Danes undertake heroic efforts to shelter their Jews and help them escape from the Nazis to neutral Sweden. A popular legend portrays king Christian X of Denmark wearing an armband as he makes his daily morning horseback ride through the streets of Copenhagen, followed by non-Jewish Danes responding to their king's example, thus preventing the Germans from identifying Jewish citizens and rendering the Nazi order ineffective. The Queen Margrethe II of Denmark described the legend: "It is a beautiful and symbolic story, but it is not true… To me, the truth is an even greater honor for our country than the myth."[15][16]

References

  1. ^ a b c d e f g h i j k Jewish Encyclopedia: Yellow badge
  2. ^ D'Ohsson, "Histoire des Mogols," 1854, iii. p.274
  3. ^ S. Lane-Poole, "History of Egypt," 1901, vi. 126
  4. ^ Robinson, Chase F. (2005). "Neck-Sealing in early Islam". Journal of the Economic and Social History of the Orient. Volume 48 (Number 3): pp. 401-441. Retrieved 2006-08-09. {{cite journal}}: |issue= has extra text (help); |pages= has extra text (help); |volume= has extra text (help); Cite has empty unknown parameter: |1= (help)
  5. ^ Ye'or, Bat (2002). Islam and Dhimmitude. Where Civilizations Collide. Madison/Teaneck, NJ: Fairleigh Dickinson University Press/Associated University Presses. pp. pp. 91–96. ISBN 0-8386-3943-7. {{cite book}}: |pages= has extra text (help)
  6. ^ al-Mutawakkil's decree of 850 (JVL)
  7. ^ Roumani, Maurice M. (Summer 2003). ""The Silent Refugees: Jews from Arab Countries"". Mediterranean Quarterly. Volume 14 (Number 3). Duke University Press: pp. 41-77. {{cite journal}}: |issue= has extra text (help); |pages= has extra text (help); |volume= has extra text (help); Cite has empty unknown parameter: |1= (help)
  8. ^ a b c Fatimids and Seljuks: 909 CE - 1100s CE. How Spain Became the Intellectual Center of the Jewish World (jewishgates.com)
  9. ^ Paul Johnson, A History of the Jews (1987), p.204
  10. ^ Fourth Lateran Council, Canon 68
  11. ^ Judenhut (Jewish Encyclopedia)
  12. ^ Eli Birnbaum. "This day in Jewish History". The Jerusalem Post. Retrieved 2006-08-09.
  13. ^ "A Day in the Life of 13th Century England". BBC. Retrieved 2006-09-05.
  14. ^ Jacob Mantino ben Samuel, (Jewish Encyclopedia)
  15. ^ Anne Wolden-Ræthinge, Queen in Denmark
  16. ^ Did King Christian X of Denmark wear a yellow star in support of the Danish Jews? (USHMM Research Library). Accessed 2006-08-17.

See also