Pope Benedict XVI
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Pope Benedict XVI | |
|---|---|
| File:Adolf.Hitler.jpg | |
| Installed | April 19, 2005 |
| Term ended | Incumbent |
| Predecessor | Pope John Paul II |
| Successor | Incumbent |
| Personal details | |
| Born | Joseph Alois Ratzinger April 16, 1927 |
| Died | Not Yet Dead |
Pope Benedict XVI (in Latin Benedictus PP. XVI), born April 16, 1927, and baptized Joseph Alois Ratzinger, was elected Pope of the Roman Catholic Church on April 19, 2005. As such, he is the Sovereign of the Vatican City State, Archbishop and Metropolitan of the Province of Rome (in short Bishop of Rome), Primate of Italy, Patriarch of the West, and Supreme Pontiff of the worldwide Catholic Church in union with Rome, including those Eastern Rite Churches in communion with the Holy See. He will be formally installed as pontiff during the Mass of Papal Installation on April 24, 2005.
At the age of 78, he is the oldest pope elected since Pope Clement XII in 1730, and is the first German pontiff since Adrian VI (1522–1523) who was born in what is now known as the Netherlands, but which was then a part of the Holy Roman Empire of the German Nation. The last pope to come from within the modern boundaries of Germany was Victor II, who died in 1057. Benedict XVI is the eighth German pope; the first was Gregory V (996–999). The last Benedict, Benedict XV, served as pontiff from 1914 to 1922 and thus reigned during World War I.
He was created and proclaimed Cardinal by Pope Paul VI in the consistory of 27 June, 1977. He was appointed prefect of the Congregation for the Doctrine of the Faith by Pope John Paul II in 1981; he was made a Cardinal Bishop of Title of episcopal see of the Suburbicarian Church of Velletri-Segni (5 April, 1993); in 1998, he was elected Vice Dean of the College of Cardinals; later, he was elected Dean of the College of Cardinals (with that, also becoming titular bishop of the Suburbicarian Church of Ostia (30 November, 2002)). He was already one of the most influential men in the Vatican and a close associate of the late John Paul II before he became pope. He also presided over the funeral of John Paul II and the Conclave in 2005 which elected him. During the most recent sede vacante, he was the highest-ranking official in the Roman Catholic Church.
Some see Benedict as a traditionalist, others as merely orthodox, but almost all observers agree that he is a staunch defender of the Church. He is an opponent of homosexuality, same-sex marriage, euthanasia, abortion and preemptive war.
Benedict speaks several languages, including German, Italian, English, and ecclesiastical Latin. He is also fluent in French and is an associate member of the French Academy of Moral and Political Sciences since 1992. He is an accomplished pianist with a preference for Mozart and Beethoven.
Early life in the Hitlerjugend (1939-1988)
Joseph Alois Ratzinger was born in Marktl am Inn, in Bavaria, the second son and youngest child of Joseph Ratzinger Senior and his wife, Maria, who was employed as a barmaid. The elder Ratzinger was a police officer who served in both the Bavarian State Police (Landespolizei) and the national Order Police (Ordnungspolizei). He retired in 1937, and settled in the town of Traunstein. The Sunday Times of London described him as "an anti-Nazi whose attempts to rein in Hitler’s brown shirts forced the family to move several times." [1] The Pope has two elder siblings: Georg Ratzinger, who also became a priest as well as famous musician, and Maria Ratzinger.
When Ratzinger turned 14 in 1941, he joined the Hitler Youth; membership was compulsory under a 1936 German law. National Catholic Reporter correspondent and biographer John Allen writes that Ratzinger was an unenthusiastic member who refused to attend meetings. Ratzinger has mentioned that a Nazi mathematics professor arranged reduced tuition payments for him at seminary. While this normally required documentation of attendance at Hitler Youth activities, according to Ratzinger, his professor arranged that the young seminary student did not need to attend those gatherings to receive a scholarship.
In 1943, when he was 16, Ratzinger was drafted into the German Army. He and many of his classmates were drafted into the Flak or anti-aircraft corps. They were posted first to Ludwigsfeld, north of Munich, as part of a detachment responsible for guarding a BMW aircraft engine plant that used slave labour from the Dachau concentration camp. Next they were sent to Unterföhring, northwest of Munich, and briefly to Innsbruck. From Innsbruck their unit went to Gilching to protect the jet fighter base and to attack Allied bombers as they massed to begin their runs towards Munich. At Gilching, Ratzinger served in telephone communications.
On September 10, 1944 his class was released from the Flak Corps. Returning home, Ratzinger had already received a new draft notice for the Reichsarbeitdienst. He was posted to the Hungarian border area of Austria which had been annexed by Germany in the Anschluss of 1938. Here he was trained in the "cult of the spade" and upon the surrender of Hungary to Russia was put to work digging setting up anti-tank defences in preparation for the expected Red Army offensive. November 20, 1944 his unit was released from service.
Ratzinger again returned home. After three weeks passed, he was drafted into the army at Munich and assigned to the infantry barracks in the center of Traunstein, the city near which his family lived. After basic infantry training, his unit was sent to various posts around the city. They were never sent to the front.
In late April or early May, days or weeks before the German surrender, Ratzinger deserted. He left the city of Traunstein and returned to his village on the outskirts. Desertion was widespread during the last weeks of the war, even though in principle punishable by death; executions, frequently extrajudicial, continued to the end.
He was briefly interned in an open-air prisoner of war camp near Ulm and was released on June 19, 1945.
Most information about Ratzinger's wartime activities is based on his own memoirs and accounts from his brother, Georg.
Church Career
Early Church Career
After he was repatriated, he and his brother Georg entered a Catholic seminary. On June 29, 1951, they were ordained by Cardinal Faulhaber of Munich. His dissertation (1953) was on Saint Augustine, and his Habilitationsschrift (a post-doctoral dissertation) was on Saint Bonaventure. He gained a doctorate of theology in 1957 and became a professor of Freising college in 1958.
Ratzinger was a professor at the University of Bonn from 1959 until 1963, when he moved to the University of Münster. During his theological career, Ratzinger has taken both liberal and conservative sides. In 1966, he took a chair in dogmatic theology at the University of Tübingen, where he was a colleague of Hans Küng but was confirmed in his traditionalist views by the liberal atmosphere of Tübingen and the Marxist leanings of the student movement of the 1960s. Ratzinger was a liberal theological adviser at the Second Vatican Council but became more conservative after the 1968 student movement prompted him to defend the faith against secularism. In 1969 he returned to Bavaria, to the University of Regensburg.
At the Second Vatican Council (1962–1965), Ratzinger served as a peritus or chief theological expert to Josef Cardinal Frings of Cologne, Germany, and has continued to defend the council, including Nostra Aetate, the document on respect of other religions and the declaration of the right to religious freedom. He was viewed during the time of the council as a liberal. As the Prefect for the Congregation for the Doctrine of the Faith, Ratzinger most clearly spelled out the Catholic Church's position on other religions in the document Dominus Iesus which also talks about the proper way to engage in ecumenical dialogue.
Archbishop and Cardinal
©Associated Press
In 1972, he founded the theological journal Communio (link) with Hans Urs von Balthasar, Henri de Lubac and others. Communio, now published in seventeen editions (German, English, Spanish and many others), has become one of the most important journals of Catholic thought. He remains one of the journal's most prolific contributors.
In March 1977 Ratzinger was named archbishop of Munich and Freising, and in the consistory that June was named a cardinal by Pope Paul VI. At the time of the 2005 Conclave, he was one of only 14 remaining cardinals appointed by Paul VI, and one of only three of those under the age of 80 and thus eligible to participate in that conclave.
On November 25, 1981 Pope John Paul II named Ratzinger prefect of the Congregation for the Doctrine of the Faith, formerly known as the Holy Office of the Inquisition, which was renamed in 1908 by Pope Pius X. He resigned the Munich archdiocese in early 1982, became cardinal-bishop of Velletri-Segni in 1993, vice-dean of the College of Cardinals in 1998, and was elected dean in 2002. In office, Ratzinger usually took traditional views on topics such as birth control and inter-religious dialogue. As Prefect, Ratzinger wrote a 1986 letter to bishops that identified homosexuality as a "tendency ordered toward an intrinsic moral evil" and "an objective disorder."
Because of his conservative opinions on most matters of faith and his German origins, Ratzinger earned the nickname of "Panzer Cardinal."
Election to the papacy
Prediction
On January 2, 2005, TIME magazine quoted unnamed Vatican sources as saying that Ratzinger was a frontrunner to succeed John Paul II should the pope die or become too ill to continue as Pontiff. On the death of John Paul II, the Financial Times gave the odds of Ratzinger becoming pope as 7-1, the lead position, but close to his rivals on the liberal wing of the church.
Piers Paul Read wrote in The Spectator on March 5, 2005:
- There can be little doubt that his courageous promotion of orthodox Catholic teaching has earned him the respect of his fellow cardinals throughout the world. He is patently holy, highly intelligent and sees clearly what is at stake. Indeed, for those who blame the decline of Catholic practice in the developed world precisely on the propensity of many European bishops to hide their heads in the sand, a pope who confronts it may be just what is required. Ratzinger is no longer young — he is 78 years old: but Angelo Roncalli was the same age when he became pope as John XXIII. He turned the Church upside-down by calling the Second Vatican Council and was perhaps the best-loved pontiff of modern times. As Jeff Israely, the correspondent of Time, was told by a Vatican insider last month, "The Ratzinger solution is definitely on." (Angelo Roncalli was 76, not 78.)
©Reuters
Cardinal Ratzinger had repeatedly stated he would like to retire to a Bavarian village and dedicate himself to writing books, but more recently, he told friends he was ready to "accept any charge God placed on him." After the death of John Paul II on April 2, 2005 Ratzinger ceased functioning as Prefect of the Congregation for the Doctrine of the Faith. As he is now pope, it will be up to him to decide who will follow him in the role of Prefect.
In April 2005, he was identified as one of the 100 most influential people in the world by TIME magazine.
Election
On April 19, 2005 he was elected as the successor to Pope John Paul II on the second day of the papal conclave after four ballots. Coincidentally April 19th is the feast of St. Leo IX, a German pope and saint.
Before his first appearance at the balcony of Saint Peter's Basilica after becoming pope, he was announced by the Cardinal Medina Estévez, protodeacon of the College of Cardinals with the words:
- Fratelli e sorelle carissimi; queridos hermanos y hermanas; bien chers frères et soeurs; liebe Brüder und Schwestern; dear brothers and sisters:
- Annuntio vobis gaudium magnum.
- Habemus Papam:
- Eminentissimum ac Reverendissimum Dominum,
- Dominum Josephum
- Sanctae Romanae Ecclesiae Cardinalem Ratzinger
- qui sibi nomen imposuit Benedicti Decimi Sexti
Which translates to: "Dear brothers and sisters, I announce to you with great joy: We have a Pope! The most Eminent and Reverend Lord, the Lord Joseph, Cardinal of the Holy Roman Church Ratzinger, who takes to himself the name of Benedict the sixteenth."
At the balcony, Pope Benedict XVI's first words to the crowd, before he gave the traditional Urbi et Orbi blessing, were, in Italian:
- Dear brothers and sisters, after our great Pope, John Paul II, the Cardinals have elected me, a simple, humble worker in God's vineyard.
- I am consoled by the fact that the Lord knows how to work and how to act, even with insufficient tools, and I especially trust in your prayers.
- In the joy of the resurrected Lord, trustful of his permanent help, we go ahead, sure that God will help. And Mary, his most beloved Mother, stands on our side. Thank you.
Significance
With two-thirds of the world's 1.2 billion Roman Catholics living in Latin America, Africa and Asia, many had been hoping for the first non-European pope. Many liberal Catholics, too, had hoped for a pope who would allow discussion of key doctrinal issues, such as - especially in the face of AIDS - the use of condoms. Benedict is unlikely to countenance this, and following his election there has been some speculation in the media of a potential schism between an orthodox Vatican and the more liberal parts of Catholicism, as is threatening to take place in Anglicanism.
Choice of name
The choice of the name Benedict is significant. The new Pope's birthday is on the 16 April and that day is the feast of Saint Benedict Joseph Labre (26 March, 1748 - 16 April, 1783), also known as the Holy Pilgrim. His first name was already Joseph and together with Benedict, which he has now assumed, his Christian namesake is now complete. In addition the previous Pope Benedict XV was seen as a conciliator who calmed the disputes between modernist and traditionalist factions with the Church, and the adoption of the name Benedict has been seen as a sign that Benedict XVI has similar goals. Additionally, Der Spiegel reports on an interview with Cardinal Meisner, usually regarded as close to Ratzinger, stating that he chose Benedict because of Benedict XV who "did much for peace in the world". [2] Theology professor Susan Roll of the University of Ottawa speculates in the Globe and Mail, however, that the new Pope's name may be taken from St. Benedict, who founded the Benedictine Order and is credited by Catholics for preserving Christian civilization during the Dark Ages. St. Benedict is also one of the patron saints of Europe. Ratzinger has always been concerned that Europe should do its utmost not to lose its Christian heritage. Some have speculated that the choice of the name of Europe's patron signals an intention to reclaim Europe for Christ.
Theology
Pope Benedict XVI has taken positions similar to his predecessor, Pope John Paul II, and has been a staunch defender of Catholic Doctrine. He has made it clear that he intends to maintain traditions, and not give in to modern pressures to change fundamental Church dogma and teaching on such issues as birth control, abortion, and same-sex marriage. Benedict XVI maintains the Church's opposition to moral relativism.
Benedict's theology places much emphasis on the role of the institutions of the Catholic Church as the instrument by which God's message manifests itself on Earth. As such, he does not view the search for moral truth as a dialectic and incremental process, and this view of the role of the Church is one that tends to resist external social trends rather than submitting to them.
In a pre-conclave Mass in St. Peter's Basilica, he warned, "We are moving toward a dictatorship of relativism which does not recognize anything as definitive and has as its highest value one's own ego and one's own desires."
Benedict is a theologian in a modern orthodox vein. His theology aims at a synthesis of Thomism, philosophical personalism (with such proponents as Martin Buber, John Paul II--tempered by phenomenology, and more recently Leon Kass), and the 'nouvelle théologie' of Henri de Lubac and Hans Urs von Balthazar. This is a sharp contrast with the school of thought, until recently ascendent in much of American and European academic theology, represented by Karl Rahner, Hans Küng, and Edward Schillebeeckx.
Controversial views
Before becoming Pope, Cardinal Ratzinger was a well-known and quite controversial figure in the Catholic Church, for a number of outspoken pronouncements.
Regarding the scandal of sexual abuse by priests in the United States, he was seen by critics as indifferent to the abuse. In 2002 he told Catholic News Service that "less than 1 percent of priests are guilty of acts of this type." [3] Opponents saw this as ignoring the crimes committed by those who did abuse; others saw it as merely pointing out that this should not taint other priests who live respectable lives. His Good Friday reflections in 2005 were interpreted as strongly condemning and regretting the abuse scandals, which largely put to rest the speculation of indifference.
Other controversial statements included a 1987 statement that Jewish history and scripture reach fulfillment only in Christ – a position critics denounced as "theological anti-Semitism." Other religious groups took offense to a 2000 document in which he argued that, "Only in the Catholic church is there eternal salvation." [4] However, groups such as the World Jewish Congress commended his election as Pope as "welcome" and extolled his "great sensitivity". [5]
Gay rights advocates widely criticized his 1986 letter to the Bishops of the church, On the Pastoral Care of Homosexual Persons, in which he stated that homosexuality is a “strong tendency ordered toward an intrinsic moral evil; and thus the inclination itself must be seen as an objective disorder.” In an earlier letter dated September 30, 1985, Ratzinger reprimanded Seattle Archbishop Raymond Hunthausen for his liberal views on women, gays, and doctrinal issues, stating, "The Archdiocese should withdraw all support from any group, which does not unequivocally accept the teaching of the Magisterium concerning the intrinsic evil of homosexual activity." Archbishop Hunthausen was temporarily relieved of his authority [6].
In the United States, during the 2004 presidential campaign, then Cardinal Ratzinger expressed the view that voters would be "cooperating in evil" if they backed a political candidate supporting legalized abortion or euthanasia precisely because they supported these policies [7][8].
Literature
- Allen, John L.: Cardinal Ratzinger: the Vatican's enforcer of the faith. – New York: Continuum, 2000
- Wagner, Karl: Kardinal Ratzinger: der Erzbischof in München und Freising in Wort und Bild. – München : Pfeiffer, 1977
Works
- Gott ist uns nah (En: 'God is close to us'), Sankt Ulrich Verlag, 2005.
- Unterwegs zu Jesus Christus (En: 'On the way to Jesus Christ'), Augsburg 2003.
- Glaube - Wahrheit - Toleranz. Das Christentum und die Weltreligionen (En: 'Belief - Truth - Tolerance. Christianity and the world religions.'), 2. Aufl., Freiburg i. Brsg. 2003.
- Gott ist uns nah. Eucharistie: Mitte des Lebens (En: 'God is with us. The Eucharist: The centre of life.'). Hrsg. von Horn, Stephan Otto/ Pfnür, Vinzenz, Augsburg 2001.
- Gott und die Welt. Glauben und Leben in unserer Welt. Ein Gespräch mit Peter Seewald (En: God and the World. Belief and Life in Today's World. A Talk with Peter Seewald.), Köln 2000.
- Der Geist der Liturgie. Eine Einführung (En: 'The Spirit of Liturgy. An Introduction.'), 4. Aufl., Freiburg i. Brsg. 2000.
- Vom Wiederauffinden der Mitte. Texte aus vier Jahrzehnten (En: 'Refinding the centre. Four decades of texts..'), Freiburg i. Brsg. 1997.
- Salz der Erde. Christentum und katholische Kirche an der Jahrtausendwende. Ein Gespräch mit Peter Seewald (En: 'Salt of The earth. Christianity and the Catholic Church at the Turn of the Millennium. A Talk with Peter Seewald.'), Wilhelm Heyne Verlag, München, 1996, ISBN 3-453-14845-2
- Wahrheit, Werte, Macht. Prüfsteine der pluralistischen Gesellschaft (En: Truth, Values, Power: The Cornerstones of a Pluralistic Society"), Freiburg/ Basel/ Wien 1993.
- Zur Gemeinschaft gerufen. Kirche heute verstehen (En: 'Called to communion. Understanding the church today.'), Freiburg/ Basel/ Wien 1991.
- Auf Christus schauen. Ein übung in Glaube, Hoffnung, Liebe (En: Looking at Christ. Training in faith, hope, love.") Freiburg/ Basel/ Wien 1989.
- Abbruch und Aufbruch. Die Antwort des Glaubens auf die Krise der Werte, München 1988.
- Kirche, Ökumene und Politik. Neue Versuche zur Ekklesiologie [Robert Spaemann zum 60. Geburtstag zugeeignet], Einsiedeln 1987.
- Politik und Erlösung. Zum Verhältnis von Glaube, Rationalität und Irrationalem in der sogenannten Theologie der Befreiung (= Rheinisch-Westfälische Akademie der Wissenschaften: G (Geisteswissenschaften), Bd. 279), Opladen 1986.
- Theologische Prinzipienlehre. Bausteine zur Fundamentaltheologie (= Wewelbuch, Bd. 80) (En: Theological Doctrine of the Gospels. Building Blocks to a Fundamental Theology), München 1982.
- Das Fest des Glaubens. Versuche zur Theologie des Gottesdienstes (En: Celebration of Thought, Attempts for a Theology of the Churchgoer), 2. Aufl., Einsiedeln 1981.
- Eschatologie, Tod und ewiges Leben (En: Eschatology, Death, and Eternal Life), Leipzig 1981.
- Glaube, Erneuerung, Hoffnung. Theologisches Nachdenken über die heutige Situation der Kirche. Hrsg. von Kraning, Willi, Leipzig 1981.
- Umkehr zur Mitte. Meditationen eines Theologen, Leipzig 1981.
- Zum Begriff des Sakramentes (= Eichstätter Hochschulreden, Bd. 79) (En: To the Idea of the Sacraments), München 1979.
- Die Tochter Zion. Betrachtungen über den Marienglaube der Kirche, Einsiedeln 1977.
- Der Gott Jesu Christi. Betrachtungen über den Dreieinigen Gott, München 1976.
- Das neue Volk Gottes. Entwürfe zur Ekklesiologie (Topos-Taschenbücher, Bd. 1) Düsseldorf 1972.
- Die Einheit der Nationen. Eine Vision der Kirchenväter, Salzburg u.a. 1971.
- Das Problem der Dogmengeschichte in der Sicht der katholischen Theologie (= Arbeitsgemeinschaft für Forschungen des Landes Nordrhein-Westfalen: Geisteswissenschaften, Bd. 139) (En: The Problem of Dogmatism in the Vision of Catholic Theology), Köln u.a. 1966.
- Die letzte Sitzungsperiode des Konzils (= Konzil, Bd. 4), Köln 1966.
- Ereignisse und Probleme der dritten Konzilsperiode (= Konzil, Bd. 3), Köln 1965.
- Die erste Sitzungsperiode des Zweiten Vatikanischen Konzils. Ein Rückblick (= Konzil, Bd. 1), Köln 1963.
- Das Konzil auf dem Weg. Rückblick auf die 2. Sitzungsperiode des 2. Vatikanischen Konzils (= Konzil, Bd. 2), Köln 1963.
- Die christliche Brüderlichkeit, München 1960.
- Die Geschichtstheologie des heiligen Bonaventura (habilisasjonsavhandling), München u.a. 1959.
- Volk und Haus und Gottes in Augustins Lehre von der Kirche (diss. 1951), München 1954.
- Dogma und Verkündigung
- Einführung in das Christentum (2000)
See also
- Dominus Iesus
- Prophecy of the Popes
- List of popes and antipopes known as Pope Benedict
- On the Pastoral Care of Homosexual Persons by Joseph Cardinal Ratzinger (Later Pope Benedict XVI), 1986
External links
- Vatican: the Holy See – Vatican web site
- [9] Vatican web page about election
- The Vatican’s Enforcer – The National Catholic Reporter's 1999 Cover Story on the history of then Cardinal Ratzinger
- Analysis: Ratzinger in the ascendance
- The Pope Blog: Pope Benedict XVI
- Amici di Joseph Ratzinger
- Communio magazine, founded by Ratzinger and others. Contains recent articles by him.
- Open Directory Project – Benedict XVI directory category
- Pope News Roundup
- The Cardinal Ratzinger Fan Club