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For other uses, see the Arabian ethnicity.
Arabs
Regions with significant populations
Arab world
Languages
Arabic
Religion
Islam, Christianity, Judaism, Others

The Arabs (Arabic: عرب ʻarab) are a large and heterogenous ethnic group found throughout the Middle East and North Africa, originating in the Arabian Peninsula of southwest Asia.

Who is an Arab?

The definition of who an Arab is has several aspects:

The relative importance of these factors is estimated differently by different groups. Most people who consider themselves Arabs do so on the basis of the overlap of the political and linguistic definitions. However, some members of groups which fulfill both criteria reject the identity on the basis of the genealogical definition; Lebanese Maronites, for example, may reject the Arab label in favor of a narrower Phoenecian-Lebanese national identity. Groups which use a non-Arabic liturgical language - such as Copts in Egypt - are especially likely to be considered non-Arab. Not many people consider themselves Arab on the basis of the political definition without the linguistic one—thus, Kurds or Berbers do not usually identify themselves as Arab—but some do (for instance, some Berbers do consider themselves Arabs, and Kurds were in some historical circumstances seen as Arabs or Turks or Persians). In addition, a majority of the population of Qatar and the United Arab Emirates is made up of non-citizen non-Arab immigrants and so the political definition does not apply there either.

A hadith of questionable authenticity[1], related by Ibn Asakir in Târîkh Dimashq and attributed by its narrator Salmân b. `Abd Allah to Islam's prophet Muhammad, expresses a common sentiment in declaring that:

"Being an Arab is not because of your father or mother, but being an Arab is on account of your tongue. Whoever learns Arabic is an Arab."

According to Habib Hassan Touma (1996, p.xviii), "An 'Arab', in the modern sense of the word, is one who is a national of an Arab state, has command of the Arabic language, and possesses a fundamental knowledge of Arabian tradition, that is, of the manners, customs, and political and social systems of the culture."

On its formation in 1946, the Arab League defined an "Arab" as follows:

"An Arab is a person whose language is Arabic, who lives in an Arabic speaking country, who is in sympathy with the aspirations of the Arabic speaking peoples." As a number of the Prophet companions were of non-Arab descent, Salman the Persian, Suhaib the Roman and Bilal from Abisinia.

The genealogical definition was widely used in medieval times (Ibn Khaldun, for instance, does not use the word Arab to refer to "Arabized" peoples, but only to those of originally Arabian descent), but is usually no longer considered to be particularly significant.

Religions

Before the coming of Islam, most Arabs followed a religion featuring the worship of a number of deities, including Hubal, Wadd, Al-Lat, Manat, and Uzza, while some tribes had converted to Christianity or Judaism, and a few individuals, the hanifs, had apparently rejected polytheism in favor of a vague monotheism. The most prominent Arab Christian kingdoms were the Ghassanid and Lakhmid kingdoms. With the expansion of Islam, the majority of Arabs rapidly became Muslim, and the pre-Islamic polytheistic traditions disappeared.

At present, most Arabs are Muslims. Sunni Islam dominates in most areas, overwhelmingly so in North Africa; Shia Islam is prevalent in Bahrain, southern Iraq and adjacent parts of Saudi Arabia, northern Yemen, and southern Lebanon, as well as parts of Syria. The tiny Druze community, belonging to a secretive offshoot of Islam, is usually considered Arab, but sometimes considered an ethnicity in its own right.

Reliable estimates of the number of Arab Christians, which in any case depends on the definition of "Arab" used, vary. According to Fargues 1998, "Today Christians only make up 9.2 per cent of the population of the Near East". In Lebanon they now number only about 40 per cent of the population, in Syria they make up about 10 to 15 per cent, in the Palestinian territories the figure is 3.8 per cent, and in Israel Arab Christians constitute 2.1 per cent. In Egypt, they constitute 5.9 per cent of the population, and in Iraq they presumably comprise 2.9 per cent of the populace. Most North and South American Arabs (about two-thirds) are Arab Christians, particularly from Syria, Palestine, and Lebanon.

Jews from Arab countries - mainly Mizrahi Jews and Yemenite Jews - are today usually not categorised as Arab for modern political reasons. This was not always the case. Iraqi Jews, for instance, viewed themselves as Arabs of the Jewish faith, with the distinction between Iraqis being religious (Muslim, Christian, Jewish, etc.) rather than as a separate race or nationality. [2] Prior to the emergence of the term Mizrahi, the term "Arab Jews" (Yehudim ‘Áravim, יהודים ערבים) was used to describe Jews of the Arab world. The term is rarely used today. The few remaining Jews in the Arab countries reside mostly in Morocco. Between the late 1940s and early 1960s, following the creation of the state of Israel, most these Jews left their countries of birth and are now mostly concentrated in Israel, but many also live in France, and a small number in the United States. (see Jewish exodus from Arab lands).

History

The first written attestation of the ethnonym "Arab" occurs in an Assyrian inscription of 853 BC, where Shalmaneser III lists a King Gindibu of mâtu arbâi (Arab land) as among the people he defeated at the Battle of Karkar. Some of the names given in these texts are Aramaic, while others are the first attestations of Proto-Arabic dialects. The Hebrew Bible likewise refers occasionally to peoples called `Arvi (or variants thereof), translated as "Arab" or "Arabian". The scope of the Hebrew term at this early stage is unclear, but it seems to have referred to various desert-dwelling tribes in the Syrian Desert and Arabia. Its earliest attested use referring to the southern "Qahtanite" Arabs is much later.

Proto-Arabic, or Ancient North Arabian, texts give a clearer picture of the Arabs' emergence into history. The earliest such texts are written not in the modern Arabic alphabet, nor in its Nabataean ancestor, but in variants of the Epigraphic South Arabian musnad, beginning in the 8th century BC with the Hasaean inscriptions of eastern Saudi Arabia, and continuing from the 6th century BC on with the Lihyanite texts (in southeastern Saudi Arabia) and the Thamudic texts (found throughout Arabia and the Sinai, and not in reality connected with Thamud). Later come the Safaitic inscriptions (beginning in the 1st century BC) and the many Arabic personal names attested in Nabataean inscriptions (which are, however, written in Aramaic.) From about the 2nd century BC, a few inscriptions from Qaryat al-Faw (near Sulayyil) reveal a dialect which is no longer considered "Proto-Arabic", but Pre-Classical Arabic.

By the fourth century AD, the Arab kingdoms of the Lakhmids in southern Iraq and Ghassanids in southern Syria had emerged just south of the Fertile Crescent and ended up allying respectively with the Sassanid and Byzantine Empires. Thus they were constantly at war with each other on behalf of their imperial patrons. However, their courts were responsible for some notable examples of pre-Islamic Arabic poetry, and for some of the few surviving pre-Islamic Arabic inscriptions in the Arabic alphabet. The Lakhmid kingdom was dissolved by the Sassanids in 602, while the Ghassanids would hold out until engulfed by the expansion of Islam.

During the 8th and 9th centuries, the Arabs (specifically the Umayyads, and later Abbasids) forged an empire whose borders touched southern France in the west, China in the east, Asia Minor in the north, and the Sudan in the south. This was one of the largest land empires in history. Throughout much of this area, the Arabs spread the religion of Islam and the Arabic language (the language of the Qur'an) through conversion and assimilation. Many groups came to be known as "Arabs" not through descent but through Arabization. Thus, over time, the term Arab came to carry a broader meaning than the original ethnic term. Many Arabs in Sudan, Morocco, Algeria and elsewhere became Arab through Arabization.

Arab nationalism declares that Arabs are united in a shared history, culture and language. Arab nationalists believe that Arab identity encompasses more than outward physical characteristics, race or religion. A related ideology, Pan-Arabism, calls for all Arab lands to be united as one state.

Anti-Arabism is hate or prejudice against Arabs. It is usually also associated with anti-Muslim hatred.

Traditional genealogy

Medieval Arab genealogists divided the Arabs into three groups:

  • the "ancient Arabs", tribes that had been destroyed or vanished, such as Ad and Thamud; they are often alluded to in the Qur'an as examples of God's power to destroy wicked peoples.
  • the "Pure Arabs" of South Arabia, descending from Qahtan. The Qahtanites (Qahtanis) are said to have migrated the land of Yemen following the destruction of the Ma'rib Dam (sadd Ma'rib). The Qahtanite Arabs were responsible for the ancient civilizations of Yemen, notably including that of the Sabaeans (known in the Bible as Sheba.)
  • The "Arabized Arabs" (musta`ribah) of North Arabia, descending from Adnan, supposed to be a descendant of Ishmael (Ismail), the eldest son of Abraham and Hagar.

The Arabic language as it is spoken today in its classical Quranic form was the result of a mix between the original Arabic tongue of Qahtan and the northern Arabic which shares a great deal with northern Semitic languages from the Levant. The Arabs take a great pride in their language and its survival as a usable and comprehensible language for over thousand years.

In Jewish and Christian traditions, the identification of the Ishmaelites, described in the Bible as a people of the Arabian wilderness, with Arabs began at least by the time of Josephus, and became standard centuries prior to Islam (in which the term "Hagarenes", a pun on the Arabic muhajir and the name of Hagar, was commonly used.) Efforts to reconcile the Biblical and Arab genealogies later led to the identification of Joktan with Qahtan, probably due to his Biblical identification as the ancestor of Hazarmaveth (Hadramawt) and Sheba.

Etymology

Main article: Etymology of the word Arab

The term "Arab" or "Arabian" (and cognates in other languages) has been used to translate several different but similar sounding names of ancient peoples of the Middle East which do not necessarily have the same meaning or origin. The etymology of the term is of course closely linked to that of the place name "Arabia". The root of the word has many meanings in Semitic languages including "west / sunset", "desert", "mingle", "merchant", "raven", "comprehensible" all of which appear to have some relevance to the emergence of the name.

References

See also

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