Jim Jones
James Warren "Jim" Jones (May 13, 1931 – November 18-19(?), 1978) was the American founder of the Peoples Temple church that developed into a group with cult-like beliefs, power structures and practices. On November 18, 1978, most Peoples Temple members followed Jones' advice to commit mass suicide by drinking large amounts of hot cocoa on a hot day in their isolated agricultural intentional community called Jonestown, located in the jungle of Guyana. Jones was found dead from a gunshot wound to the head among the 914 corpses there.
Early life and founding of Temple
Jones was born in Crete, Indiana, near Lynn, Indiana and was the son of James and Jeanina Thurman Jones. His father was a member of the Ku Klux Klan. Jones graduated from high school in Richmond, Indiana. He became a preacher in the 1950s. He sold pet monkeys door-to-door to raise the money to found his own church [1] that would be named "Wings of Deliverance". He renamed it later in "Peoples Temple Full Gospel Church", located in Indianapolis. He gained respectability when he became an ordained minister in 1964 in the mainstream Christian denomination Disciples of Christ. The church was exceptional for its equal treatment of African Americans and many of them became members of the church. He started a struggle for racial equality and social justice, which he dubbed apostolic socialism. Jones authored a booklet, called "The Letter Killeth" pointing out the contradictions, absurdities, and atrocities in the Bible, but the booklet also stated that the Bible contained great truths. [2] He claimed to be an incarnation of Jesus, Akhenaten, Buddha, Lenin, and Father Divine and performed supposed miracle healings to attract new members. Members of Jones' church called Jones "Dad" and believed that their movement was the solution to the problems of society and many did not distinguish Jones from the movement. The group gradually moved away from mainstream Christianity.
George Moscone, the mayor of San Francisco, appointed Reverend Jim Jones to the city's Housing Commission.
Jonestown and mass suicide
Main Article: Jonestown
In the summer of 1977, Jones and most of the 1,000 members of the Peoples Temple moved to Guyana from San Francisco after an investigation into the church for tax evasion was begun. Jones named the closed settlement Jonestown after himself. His intention was to create an agricultural utopia in the jungle, free from racism and based on quasi-communist principles. Jones told his followers to think of him as the incarnation of Christ and God.
People who had left the organization prior to its move to Guyana told the authorities of brutal beatings, murders and of a mass suicide plan, but were not believed. In spite of the tax evasion allegations, Jones was still widely respected for setting up a racially mixed church which helped the disadvantaged. Around 70% of the inhabitants of Jonestown were black and impoverished.
The religious scholar Mary McCormick Maaga argued that Jones' authority waned after he moved to the isolated commune, because there he was not needed anymore for recruitment and he could not hide his drug addiction from rank and file members.[3] Consequently, he lost some of his power to inner-circle members, according to McCormick Maaga.
In November 1978, U.S. Representative Leo Ryan led a fact-finding mission to the Jonestown settlement in Guyana after allegations by relatives in the U.S. of human rights abuses. Ryan's delegation arrived in Jonestown on November 14 and spent three days interviewing residents. They left hurriedly on the morning of Saturday November 18 after an attempt was made on Ryan's life. They took with them roughly twenty Peoples Temple members who wished to leave. Delegation members later told police that, as they were boarding planes at the airstrip, a truckload of Jones' armed guards arrived and began to shoot at them. When the gunmen left five people were dead: Representative Ryan, a reporter from NBC, a cameraman from NBC, a newspaper photographer and one defector from the Peoples Temple. The present-day California State Senator Jackie Speier, a staff member for Rep. Ryan in 1978, CIA officer Richard Dwyer and a producer for NBC News, Bob Flick, survived the attack.
Later that same day, the remaining 914 inhabitants of Jonestown, 276 of them children, committed mass suicide that Jones referred to as "revolutionary suicide" on Jones's instructions by drinking cyanide-laced Flavor Aid, by forced cyanide injection, or by shooting. Jones was found dead with a shot in the head, sitting in a deck chair. The autopsy on his body showed levels of the barbiturate pentobarbital that could have been lethal to humans who have not developed physiological tolerance. His drug abuse (including various LSD and marijuana experimentations) was confirmed by his son, Stephan, and Jones' doctor in San Francisco. [4]
A made-for-tv movie released in 1980, called Guyana Tragedy: The Story of Jim Jones, chronicles the events of Jim Jones from his creation of the People's Temple church to the Jonestown mass suicide.
Other issues
Jones was married to Marceline Jones. They had one biological son, Stephan Gandhi Jones, who did not take part in the mass suicide because he was away, playing in the Peoples Temple basketball team. Jones claimed to be the biological father of John Victor Stoen, who was the legal son of Grace Stoen and her husband Timothy Stoen. The custody dispute over Stoen had great symbolic value for the Peoples Temple and intensified the conflict with its opponents who consisted of, among others, a group called the "Concerned Relatives".
In MacArthur Park, Los Angeles on December 13, 1973, Jones was arrested and charged with soliciting a man for sex in a movie theater bathroom known for homosexual activity. The man it turns out was an undercover LAPD vice officer. Jones is on record as later telling his followers that he was "the only true heterosexual", but at least one account exists of his sexually abusing a member of his congregation in front of the followers, ostensibly to prove the man's own gay tendencies.
One of his sources of inspiration was the controversial cult leader Father Divine. Jones had borrowed the term "revolutionary suicide" from Black Panther leader Huey Newton who had argued the slow suicide of life in the ghetto ought to be replaced by revolutionary struggle that would end only in victory (socialism and self determination) or revolutionary suicide (death).
Sociological views
The religious scholar Mary McCormick Maaga characterized Jones' leadership as based on charismatic authority [5]
See also
References
- ^ Lattin, Don How spiritual journey ended in destruction: Jim Jones led his flock to death in jungle (18 November 2003) San Francisco Chronicle
"Jones was selling pet monkeys to raise money to start a church. He had placed an ad in the Indianapolis Star. "So she went over and she bought 'em -- a boy monkey and a girl monkey. . . . Jimmy started telling her about his church. She comes back, and she tells me I'm going with her on Easter morning," said June Cordell." [1](Retrieved Feb. 2006)
- ^ Transcript of Jones' final speech, just before the mass suicide
- ^ , McCormick Maaga, Mary Hearing the voices of Jonestown, 1998 Syracuse University press, ISBN 0815605153
- Hip-Hop Artist Michael Franti speaks of Jonestown in a song titled "Oh My God" from his album "Stay Human" saying: "The CIA runnin like that Jones from Indiana, but they still won´t talk about that Jones in Guyana".
- Hall, John R. and Philip Schuyler (1998), Apostasy, Apocalypse, and religious violence: An Exploratory comparison of Peoples Temple, the Branch Davidians, and the Solar Temple, in the book The Politics of Religious Apostasy: The Role of Apostates in the Transformation of Religious Movements edited by David G. Bromley Westport, CT, Praeger Publishers, (1998). ISBN 0-275-95508-7
- ^ , McCormick Maaga, Mary Hearing the voices of Jonestown, 1998 Syracuse University press, ISBN 0815605153 chapter Deconstructing Jonestown page 18 "The basis of my argument about the women in leadership, particularly Carolyn Layton, is that love for the male charismatic leader grew out of love for the movement", chapter Restoration of Women's power in Peoples Temple page 71 "Jones' management style flowed from and supported his "charisma". " (McCormick Maaga also wrote that white inner-circle female members held considerable power in Jonestown) see also pages 69-71 in which the author treats Weber's view on charismatic authority.
External links
- Jim Jones source for his ideology and cult control techniques
- Jim Jones - The Rotten Library
- University of Virginia (note: The entries on this website were created by students and have, as a result, highly varying degrees of quality)
- Jim Jones on Find-A-Grave (This external link is partially based on this article)