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Head shaving in Hinduism

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In Hinduism, head shaving, also known as tonsuring, is a symbolic act of purification and spiritual transformation. It features prominently in various rites of passage, such as the act of shaving the baby's first hair on the head; as well as in mourning rituals, acts of penance, seeking purification, and fulfillment of wishes.[1][2][3]

The practice signifies the shedding of ego, past impurities, and worldly attachments, aligning the individual with religious discipline and inner growth. Scriptural texts such as the Dharmaśāstra, Purāṇas, and Itihāsas mention it as a symbol of spiritual discipline and detachment. The practice varies by sect, region, and context, reflecting both personal transformation and religious duty.[1]

Chudakarana

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Chudakarana - baby's first haircut done on the sixth day after birth.

The Chudakarana (Sanskrit: चूडाकरण, lit.'arrangement of the hair tuft') or the Mundana (Sanskrit: मुण्डन, lit.'tonsure'), is the eighth of the sixteen Hindu saṃskāras (sacraments), in which a child receives their first haircut.

History

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No reference is provided in any Grhya Sutras, but, in general this samskara is taken place at the end of second year or before the expiry of the third year, but the later authorities extend the age to the seventh year.[4] The child's hair is shorn, frequently leaving only the śikhā or cūḍā, a tuft at the crown of the head.

Originally, the arrangement of the śikhā was the most significant feature of the Chudakarana and the number of tufts was determined by the number of the pravaras belonging to the gotra of the child. Later, in northern India, keeping only one tuft became universal. But in the Deccan and southern India, earlier traditions remained alive to some extent.[5]

In tradition, the hair from birth is associated with undesirable traits from past lives. Thus at the time of the mundana, the child is freshly shaven to signify freedom from the past and moving into the future. The rite is performed as a special ceremony in most homes, for young girls and boys.

At Rishikesh, on the banks of the Ganges, there is a special chudakarana or mundana samskara. In this ceremony, along with cutting and shaving hair, Vedic mantras and prayers are chanted by trained priests, acharyas and rishikumaras. The child's head is shaven and the hair is then symbolically offered to the holy river. The child and their family then perform a sacred yajna ceremony and the Ganga Aarti.

Regional names

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It is known by various names throughout the Indian subcontinent,like :-

  • ज़र कासॆ (Zar Kāsay) - Kashmiri
  • जडूलो/जमाळ (Jaḍūlo/Jamāḷ) - Rajasthani
  • ચૌલક્રિયા (Chaulkriyā) - Gujarati
  • जावळ (Jāvaḷ) - Marathi and Konkani
  • মুৰন/मुरन (Muran) - Maithili
  • ଜାଉଁଳା/ଜାଁ (Jāũḷā/Jãā) - Odia
  • ಕುಡುವ/ಜವಳ (Kuḍuva/Javaḷa) - Kannada
  • పుట్టు వెంట్రుకలు/చౌలం (Puṭṭu Venṭrukalu/Choulam) - Telugu

See also

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References

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  1. ^ a b "Significance of Shaving the head".
  2. ^ "Tonsuring in India and the Global Trade in Human Hair". https://jamanetwork.com/. {{cite web}}: External link in |website= (help)
  3. ^ "Mundan ceremony: Here is the scientific reason behind it". The Times of India. Retrieved 29 May 2020.
  4. ^ Pandey, R.B. (1962, reprint 2003). The Hindu Sacraments (Saṁskāra) in S. Radhakrishnan (ed.) The Cultural Heritage of India, Vol.II, Kolkata:The Ramakrishna Mission Institute of Culture, ISBN 81-85843-03-1, p.403
  5. ^ Pandey, Rajbali (1969, reprint 2006) Hindu Saṁskāras: Socio-Religious Study of the Hindu Sacraments, Delhi:Motilal Banarsidass, ISBN 81-208-0434-1, pp.98-99