Non-denominational
Non-denominational (or nondenominational) refers to individuals, organizations, or institutions that are not restricted to any specific religious denomination. It is used to describe religious identity, belief systems, or affiliations that do not conform to the doctrines, governance, or structures of a formal sect or denomination.
Usage Across Religions
[edit]The term non-denominational has been applied within numerous religious contexts, including:
- Jainism[1]
- Baháʼí Faith[2]
- Zoroastrianism[3]
- Unitarian Universalism[4]
- Neo-Paganism[5]
- Christianity[6]
- Islam[7]
- Judaism[8]
- Hinduism[9]
- Buddhism[10]
- Wicca[11]
In each case, it refers to expressions of faith that are independent of established denominational boundaries, often emphasizing personal spirituality, inclusive values, or ecumenical cooperation.
General Characteristics
[edit]Non-denominational individuals or communities may:
- Reject strict sectarian divisions
- Embrace interfaith dialogue and pluralism
- Prioritize universal spiritual principles over specific doctrines
- Seek a more personalized or contemporary form of faith practice
In some cases, non-denominationalism arises from disillusionment with institutional religion or disagreements with traditional teachings within denominations. Some adherents convert to non-denominational forms after experiencing sectarian disputes, theological disagreements, or organizational rigidity.[12]
Sociopolitical Context
[edit]In civic and interfaith contexts, non-denominational language or practices are sometimes adopted to maintain neutrality, especially in multifaith or secular public settings. This approach is often seen in public schools, military chaplaincies, interfaith prayers, or state functions, where denominational specificity might otherwise be exclusionary.[13]
See also
[edit]- Non-denominational Christianity
- Non-denominational Muslim
- Non-denominational Judaism
- Schism
- Unitarian Universalism
References
[edit]- ^ Jainism in a global perspective: - Page 115, Sāgaramala Jaina, Shriprakash Pandey, Pārśvanātha Vidyāpīṭha - 1998
- ^ Earth Versus the Science-fiction Filmmakers - Page 70, Tom Weaver - 2005
- ^ Zoroastrianism: An Introduction - Page 227, Jenny Rose - 2011
- ^ Resourcewomen (2000). Religious Funding Resource Guide. p. 439.
- ^ Mammone, Andrea (2013). Varieties of Right-Wing Extremism in Europe.
- ^ Models for Christian Higher Education, Richard Thomas Hughes, William B. Adrian - 1997, p 403
- ^ Pollack, Kenneth (2014). Unthinkable: Iran, the Bomb, and American Strategy. Simon and Schuster. p. 29. ISBN 9781476733920.
Although many Iranian hardliners are Shi'a chauvinists, Khomeini's ideology saw the revolution as pan-Islamist, and therefore embracing Sunni, Shi'a, Sufi, and other, more nondenominational Muslims
- ^ Continuity and Change, Steven T. Katz, Steven Bayme - 2012, p 268
- ^ Personality Of Adolescents Students - Page 42, D.B. Rao - 2008
- ^ The Buddhist Experience in America - Page 147, Diane Morgan - 2004
- ^ Wiccan Warrior: Walking a Spiritual Path in a Sometimes Hostile World - Page 173, Kerr Cuhulain - 2000
- ^ Boyd, Gloria (2010). African American Religious Experiences. p. 6.
- ^ Pope, Robert (2013). T&T Clark Companion to Nonconformity. p. 320.
 | This article about religious philosophy is a stub. You can help Wikipedia by expanding it. |