11th Panchen Lama controversy: Difference between revisions
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The '''11th Panchen Lama controversy''' is a dispute about the current legitimate holder of the [[Panchen Lama]] title, a political and religious leadership position in [[Tibet]] and [[Tibetan Buddhism]]. After the death of the [[10th Panchen Lama]], a dispute between the Chinese leadership and the exiled [[14th Dalai Lama]] resulted in two competing candidates. The traditional search committee process involving monks in Tibet was disrupted when the Dalai Lama unilaterally announced his selection of [[Gedhun Choekyi Nyima]]. The leadership in China spirited Nyima away to prevent his being taken to India by the Dalai Lama's supporters and reverted to the [[Qing Dynasty]]'s [[Golden Urn]] process to select [[Gyaincain Norbu]], who currently fulfills the duties of the Panchen Lama in China. |
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'''11th Panchen Lama''' could refer to: |
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* [[Gedhun Choekyi Nyima]], according to the Government of Tibet in Exile |
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* [[Qoigyijabu]], according to the People's Republic of China |
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==Selection of the Panchen Lama== |
==Selection of the Panchen Lama== |
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When the [[Choekyi Gyaltsen|tenth]] [[Panchen Lama]] died in 1989, [[Tibet]] was (as it is today) ruled by the [[People's Republic of China]], and the [[Dalai Lama]] lived (as now) in exile at [[Dharamsala]]. |
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| ⚫ | Tibetans would not consider a candidate for the eleventh incarnation legitimate unless he were identified according to Tibetan traditional means, including a search by the tenth's senior staff based on dreams and omens, and formal recognition of the result by the Dalai Lama. On the other hand, the leaders of the Chinese government wanted the process to demonstrated their authority. Beijing planned to have the traditional group of monks follow traditional methods, but to identify a group of candidates, not only one, and then to use the [[Golden Urn]] to randomly select one of them, and to exclude the Dalai Lama from the process altogether.<ref name="Goldstein1001">Goldstein 1997, pp. 100-1</ref> |
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| ⚫ | However, Beijing later allowed [[Tashilhunpo Monastery]]'s [[Chadrel Rinpoche]], the head of the search team, to communicate with the Dalai Lama, currently exiled and an opponent of the regime, in hopes that a mutually acceptable process and candidate could be accomplished. At the end of 1994, twenty-five candidates had been identified, and Chadrel sent the Dalai Lama detailed information on all of them; but Chadrel also wrote that all signs pointed to [[Gedhun Choekyi Nyima]], as the true reincarnation. In February 1995, the Dalai Lama replied to Chadrel that his own divinations confirmed Gedhun Choekyi Nyima. Chadrel intended to publicly mimic the process that occurred in identifying the [[Choekyi Gyaltsen|tenth Panchen Lama]] in 1949: the urn would not be used; China would be first to publicly name the choice; and then the Dalai Lama would confirm it. However, in March 1995, Chinese officials insisted on drawing a name from three to five slips in the urn. On May 14, 1995, the Dalai Lama preempted the drawing by publicly announcing that Gedhun Choekyi Nyima was the eleventh Panchen Lama.<ref name="Goldstein1026">Goldstein 1997, pp. 102-6</ref> |
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| ⚫ | Tibetans would not consider a candidate for the eleventh incarnation legitimate unless he were identified according to Tibetan traditional means, including a search by the tenth's senior staff based on dreams and omens, and formal recognition of the result by the Dalai Lama. On the other hand, the |
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| ⚫ | |||
| ⚫ | However, Beijing later allowed [[Tashilhunpo Monastery]]'s [[Chadrel Rinpoche]], the head of the search team, to communicate with the Dalai Lama, in hopes that a mutually acceptable process and candidate could be accomplished. At the end of 1994, twenty-five candidates had been identified, and Chadrel sent the Dalai Lama detailed information on all of them; but Chadrel also wrote that all signs pointed to |
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| ⚫ | In November 1995, the Chinese government selected a different boy, [[Gyaincain Norbu]], using the urn. This decision was immediately denounced by the Dalai Lama. China |
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==Notes== |
==Notes== |
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Revision as of 20:25, 20 November 2010
The 11th Panchen Lama controversy is a dispute about the current legitimate holder of the Panchen Lama title, a political and religious leadership position in Tibet and Tibetan Buddhism. After the death of the 10th Panchen Lama, a dispute between the Chinese leadership and the exiled 14th Dalai Lama resulted in two competing candidates. The traditional search committee process involving monks in Tibet was disrupted when the Dalai Lama unilaterally announced his selection of Gedhun Choekyi Nyima. The leadership in China spirited Nyima away to prevent his being taken to India by the Dalai Lama's supporters and reverted to the Qing Dynasty's Golden Urn process to select Gyaincain Norbu, who currently fulfills the duties of the Panchen Lama in China.
Selection of the Panchen Lama
Five years after the death of the 10th Panchen Lama, ordinarily, the 11th Panchen Lama would have already been identified.[1] The Nechung Oracle in Dharamsala had been consulted on the matter.[2]
Tibetans would not consider a candidate for the eleventh incarnation legitimate unless he were identified according to Tibetan traditional means, including a search by the tenth's senior staff based on dreams and omens, and formal recognition of the result by the Dalai Lama. On the other hand, the leaders of the Chinese government wanted the process to demonstrated their authority. Beijing planned to have the traditional group of monks follow traditional methods, but to identify a group of candidates, not only one, and then to use the Golden Urn to randomly select one of them, and to exclude the Dalai Lama from the process altogether.[3]
However, Beijing later allowed Tashilhunpo Monastery's Chadrel Rinpoche, the head of the search team, to communicate with the Dalai Lama, currently exiled and an opponent of the regime, in hopes that a mutually acceptable process and candidate could be accomplished. At the end of 1994, twenty-five candidates had been identified, and Chadrel sent the Dalai Lama detailed information on all of them; but Chadrel also wrote that all signs pointed to Gedhun Choekyi Nyima, as the true reincarnation. In February 1995, the Dalai Lama replied to Chadrel that his own divinations confirmed Gedhun Choekyi Nyima. Chadrel intended to publicly mimic the process that occurred in identifying the tenth Panchen Lama in 1949: the urn would not be used; China would be first to publicly name the choice; and then the Dalai Lama would confirm it. However, in March 1995, Chinese officials insisted on drawing a name from three to five slips in the urn. On May 14, 1995, the Dalai Lama preempted the drawing by publicly announcing that Gedhun Choekyi Nyima was the eleventh Panchen Lama.[4]
In November 1995, the Chinese government selected a different boy, Gyaincain Norbu, using the urn. This decision was immediately denounced by the Dalai Lama. China holds Gedhun Choekyi Nyima in a place not told to the public.[5]
In May 1997, Chadrel was sentenced to six years in prison for splittism and betraying state secrets.[6]
Notes
References
- Goldstein, Melvyn C. The Snow Lion and the Dragon: China, Tibet, and the Dalai Lama (1997) University of California Press. ISBN 0-520-21951-1
- Hilton, Elizabeth. The Search for the Panchen Lama (2000) W. W. Norton & Company. ISBN 0393049698