Jump to content

Portal:Judaism

From Wikipedia, the free encyclopedia
(Redirected from P:JEW)

The Judaism Portal

Collection of Judaica (clockwise from top):
Candlesticks for Shabbat, a cup for ritual handwashing, a Chumash and a Tanakh, a Torah pointer, a shofar, and an etrog box.

Judaism (Hebrew: יַהֲדוּת, romanizedYahăḏūṯ) is an Abrahamic, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God and the Jewish people. The religion is considered one of the earliest monotheistic religions.

Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew-language word torah can mean "teaching", "law", or "instruction", although "Torah" can also be used as a general term that refers to any Jewish text or teaching that expands or elaborates on the original Five Books of Moses. Representing the core of the Jewish spiritual and religious tradition, the Torah is a term and a set of teachings that are explicitly self-positioned as encompassing at least seventy, and potentially infinite, facets and interpretations. Judaism's texts, traditions, and values strongly influenced later Abrahamic religions, including Christianity and Islam. Hebraism, like Hellenism, played a seminal role in the formation of Western civilization through its impact as a core background element of early Christianity. (Full article...)

Selected Article

Shemini Atzeret is a Jewish holiday. It is celebrated on the 22nd day of the Hebrew month of Tishrei in the land of Israel, and on the 22nd and 23rd outside the land. In the Tanakh and Talmud, Shemini Atzeret is somewhat connected to the festival of Sukkot, which it directly follows. At the same time, it is considered to be a separate festival in its own right. Outside the land of Israel, this is further complicated by the additional day of Biblical holidays. The first day of Shemini Atzeret therefore coincides with the eighth day of Sukkot outside of Israel.

The celebration of Simchat Torah is the most distinctive feature of the holiday, but it is a later rabbinical innovation. In Israel, the celebrations of Shemini Atzeret and Simchat Torah are combined on a single day. In the Diaspora, the celebration of Simchat Torah is deferred to the second day of the holiday. Commonly, only the first day is referred to as Shemini Atzeret, while the second is called Simchat Torah. The holiday also features the prayers Yizkor and Geshem. (Read more...)

Did You Know?

Did you know...

Stanton Street Synagogue

History Article

Simon Wiesenthal (1908–2005) was a Jewish-Austrian Holocaust survivor who became famous after World War II for his work as a Nazi hunter. He studied architecture and was living in Lviv at the outbreak of World War II. After being forced to work as a slave labourer in various Nazi concentration camps during the war, Wiesenthal dedicated most of his life to tracking down fugitive Nazi war criminals. In 1947 he co-founded the Jewish Historical Documentation Center in Linz, Austria, where he and others gathered information for war crime trials and helped refugees find lost relatives. He opened the Jewish Documentation Center in Vienna in 1961. He helped in locating Adolf Eichmann and preparing a dossier on Franz Stangl.

In April 1970, when Bruno Kreisky became the Austrian chancellor, Wiesenthal told the press that four cabinet appointees had been members of the Nazi Party. Kreisky called Wiesenthal a "Jewish Nazi" and likened his organisation to the Mafia. He later accused him of collaborating with the Nazis. In 1986, Wiesenthal was involved in the case of Kurt Waldheim, whose Nazi past was revealed in the lead-up to the 1986 Austrian presidential elections, although Wiesenthal had previously cleared him of any wrongdoing.

With a reputation as a storyteller, Wiesenthal wrote several memoirs that contain tales that are only loosely based on actual events. He died in Vienna on 20 September 2005, and was buried in Herzliya. The Simon Wiesenthal Center in Los Angeles is named in his honor. (Read more...)

Picture of the Week



A Yahrtzeit candle, lit as a memorial to the dead

Credit: Elipongo (talk)

In the News

WikiProjects

Things You Can Do

Weekly Torah Portion

Korach (קרח)
Numbers 16:1–18:32
"You have gone too far, sons of Levi!" (Numbers 16:7.)
"The Punishment of Korah" (painting by Sandro Botticelli)
The Levite Korah son of Izhar joined with the Reubenites Dathan and Abiram sons of Eliab and On son of Peleth and 250 chieftains of the Israelite community to rise up against Moses. Moses told Korah and his band to take their fire pans and put fire and incense on them before God. Moses sent for Dathan and Abiram, but they refused to come. The next day, Korah and his band took their fire pans and gathered the whole community against Moses and Aaron at the entrance of the Tabernacle. The Presence of the Lord appeared to the whole community, and God told Moses and Aaron to stand back so that God could annihilate the others. Moses and Aaron fell on their faces and implored God not to punish the whole community. God told Moses to instruct the community to move away from the tents of Korah, Dathan, and Abiram, and they did so, while Dathan, Abiram, and their families stood at the entrance of their tents. Moses told the Israelites that if these men were to die of natural causes, then God did not send Moses, but if God caused the earth to swallow them up, then these men had spurned God. Just as Moses finished speaking, the earth opened and swallowed them, their households, and all Korah's people, and the Israelites fled in terror. And a fire consumed the 250 men offering the incense. Gold told Moses to order Eleazar the priest to remove the fire pans – as they had become sacred – and have them made into plating for the altar to remind the Israelites that no one other than Aaron's offspring should presume to offer incense to God.

The next day, the whole Israelite community railed against Moses and Aaron for bringing death upon God's people. A cloud covered the Tabernacle and the God's Presence appeared. God told Moses to remove himself and Aaron from the community, so that God might annihilate them, and they fell on their faces. Moses told Aaron to take the fire pan, put fire from the altar and incense on it, and take it to the community to make expiation for them and to stop a plague that had begun, and Aaron did so. Aaron stood between the dead and the living and halted the plague, but not before 14,700 had died.

almond blossoms

God told Moses to collect a staff from the chieftain of each of the 12 tribes, inscribe each man's name on his staff, inscribe Aaron's name on the staff of Levi, and deposit the staffs in the Tent of Meeting. The next day, Moses entered the Tent and Aaron's staff had sprouted, blossomed, and borne almonds. God instructed Moses to put Aaron's staff before the Ark of the Covenant to be kept as a lesson to rebels to end their mutterings against God. But the Israelites cried to Moses, "We are doomed to perish!"

God assigned the Levites to Aaron to aid in the duties of the Tent of Meeting. God prohibited any outsider from intruding on the priests as they discharged the duties connected with the Shrine, on pain of death. And God gave Aaron and the priests all the sacred donations and first fruits as a perquisite for all time for them and their families to eat. And God gave them the oil, wine, grain, and money that the Israelites brought. But God told Aaron that the priests would have no territorial share among the Israelites, as God was their portion and their share. God gave the Levites all the tithes in Israel as their share in return for the services of the Tent of Meeting, but they too would have no territorial share among the Israelites. God told Moses to instruct the Levites to set aside one-tenth of the tithes they received as a gift to God.



The Weekly Torah portion in synagogues in Israel on Shabbat, Saturday, 2 Tamuz, 5785—June 28, 2025—is Chukat.

Topics

Associated Wikimedia

The following Wikimedia Foundation sister projects provide more on this subject:

Discover Wikipedia using portals