Talk:Prithviraj Chauhan: Difference between revisions
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* He never controlled much of [[Northern India]], The core territory of→ Chauhan Rajput kingdom was based in eastern Rajasthan area of Hadot (Kota, Bundi, Jhalwar and Baran) Prithviraj ruled what is now eastern Rajasthan, northern Madhya Pradesh, Haryana and Upper part of Ganga-Yamuna Doab. You need to present sources where it states that he ruled all of North India and firstly know What is North India. Thanks [[User:Packer&Tracker|Packer&Tracker]] ([[User talk:Packer&Tracker|talk]]) 08:28, 10 April 2022 (UTC) |
* He never controlled much of [[Northern India]], The core territory of→ Chauhan Rajput kingdom was based in eastern Rajasthan area of Hadot (Kota, Bundi, Jhalwar and Baran) Prithviraj ruled what is now eastern Rajasthan, northern Madhya Pradesh, Haryana and Upper part of Ganga-Yamuna Doab. You need to present sources where it states that he ruled all of North India and firstly know What is North India. Thanks [[User:Packer&Tracker|Packer&Tracker]] ([[User talk:Packer&Tracker|talk]]) 08:28, 10 April 2022 (UTC) |
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== King vs Emperor == |
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[[User:Packer&Tracker|@Packer&Tracker]] You are clearly showing your personal view by rejecting the view's of Richard Eaton, Audrey Trushchke and even James Tod, It's your personal view but why to put this view in this article ? In many works including contemporary sources he was mentioned as an Emperor , you are clearly rejecting this fact and making your own fact , also he was mentioned as " Maharajadhiraj " which has higher position then a King , how can you write King in the presence of such vast information ? The contemporary peoples like Ferishta mentioned him as an Emperor , you can't just put your view in the name of so called modern works , If we even talk about Mughals and Mouryans , the later Mughals were also Emperor's but they had no empire like their ancestors , as you said they have even South India but the later Mughals and Mouryans have not , then why to call them Emperor's ? Go and write " King " there , if I go through with your logic that his ancestors like Vigrahraj Chauhan were Emperor's then he also deserve to be known as Emperor just like Mughals and Mouryans ? why not ? even he had more area then Vigrahraj Chauhan , as you said about Rana Sanga , first of all Rana do not have such empire like Prathviraj Chuahan , even the contemporary writer Ferishta mentioned Rana Sanga as the bravest of all Rajput's after Prathviraj Chuahan , now you will think what was the position of Prathviraj Chuahan in those times , sorry but I can't see such type of vandalism when we have lots of counter arguments against calling him a King but we do kot have such arguments to " not calling him an Emperor " |
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Now talk about the area , I didn't wrote that he ruled North India don't try to make false arguments , i said he ruled much of North India , he ruled entire Rajasthan (not only eastern , if he ruled only eastern then provide source for that , according to you then he didn't ruled Ajmer which is not in the eastern part of Rajasthan) much of Madhya Pradesh after defeating Chandela's and Paramara's and Haryana, He ruled parts of Uttar Pradesh , Gujrat (after defeating Chalukya's) , This perfectly makes much of North India [[User:Asr99.0979|Asr99.0979]] ([[User talk:Asr99.0979|talk]]) 14:04, 10 April 2022 (UTC) |
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Legacy section of article
@Shinjoya, Abhishek0831996, Ratnahastin, Ranadhira, and Sajaypal007: Due to consistent revert, revert and revert, I brought this issue at talk page; main issue here is about a statement in legacy section. i.e.
Prithviraj's dynasty was classified as one of the Rajput clans in the later period, including in Prithviraj Raso, although the "Rajput" identity did not exist during his time
What I did is adding contrasting views from atleast 8-9 learned scholars who staged Rajput existence as a caste group since seventh century. (Some staged it in 12th century; anyway before reign of Prithviraja-III. Minhaj-us Siraj a historian who lived in Ghur region (in same time) also mentioned Prithviraj as a Rajput king who was riding an horse, this statement is academic work of Upinder Singh published in Oxford University Press.
But some senior editors and admins are hell bent on removing contrasting scholary views (I presented full quotes for verification too). Do note that I never removed any existing content but just add much more. (To make it neutral)
I got a solution; Since editors doesn't seem very happy about contrasting views to make it neutral then remove this statement from legacy section as well. I read history from Persian sources from last 30 years and nearly all scholars staged Rajput emergence as a community since Harsha's death.
I pinged all intersted editors regarding the topic; make sure to give your inputs here. Thank you very much. White Horserider (talk) 16:44, 19 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- You can discuss removing the "although the Rajput identity did not exist during his time" bit. But what you were doing was adding a huge chunk of irrelevant content and references that don't even discuss the subject of the article. Your additions don't belong in the article lead (or even the article body): they belong at Rajput. utcursch | talk 23:46, 19 June 2021 (UTC)
:*Support to Utcursch; If we can't add contrasting scholary views from top publishers. Then surely; I support removing this line as well. Also Utcursch; I still think we should add that Minhaj-us-Siraj mentioned him as a Rajput. (on page no. 98 from Upinder Singh book published in OUP) White Horserider (talk) 00:41, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- Oppose The "Rajput" identity, in the sense of an elite group with "Kshatriya" status did not exist at the time of Prithviraj. The Rajputs were originally non-elite groups, which under Mughal rule were granted elite status, and eventually came to be identified as kshatriyas in the varna system. Similarly, the Marathas were non-elite groups for which Shivaji, by staging an elaborate coronation with a "royal Brahmin" in tow attained a kind of caste upliftment. Susan Bayly has written about this; Barbara D. Metcalf might have as well, at least about Shivaji's upward mobility. Fowler&fowler«Talk» 01:35, 20 June 2021 (UTC)
:*@Fowler&fowler: No that isn't true at all, you didn't mentioned about the work at all secondly I am proposing to add contrasting views from atleast 10-12 modern scholary sources. The Rajputs never aquired Kshatriya status at all, infact they originated from tribal chiefs during seventh-eight centuries AD. Anyway, there is no point in objecting without a source. I still stands that it's better to add contrasting views of scholars. Tablot never quoted footonotes or any inscriptional evidence for her claim. White Horserider (talk) 02:32, 20 June 2021 (UTC)
- Further, none of the work (Bayly &Barbara D. Metcalf) states the same that Rajput identity didn't exist in twelvth century, I went through the books and it states that
Mughals came to honour warriors whom they called Rajputs in 16th and 17th centuries
typical of left inclined historians to praise Mughals for everything that exists in India. I also have inscritptional evidences backed up by Indologists that Rajputs as a caste group opposed Ghaznavids during 11th century AD. After going through your edit history you aren't familiar with these issues at all and just use few historians to back up your bogous claims on every article like you did at Mughal Empire (even those source don't support your claim), anyway you are yet to answer me even there. So better don't just oppose for the sake of doing it. White Horserider (talk) 02:43, 20 June 2021 (UTC)
- Further, none of the work (Bayly &Barbara D. Metcalf) states the same that Rajput identity didn't exist in twelvth century, I went through the books and it states that
Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)Note: I don't know much about Shivaji's ancestry but surely these two authors never stated that Rajput didn't exist in Prithviraja-III reign. I have more sources to support my content. White Horserider (talk) 07:14, 20 June 2021 (UTC)
- Support: Rajput identity pretty much existed before Prithviraj. A majority of RS say so. According to Barbara N. Ramusack, there are historical evidences to state that people calling themselves Rajput had begun to settle in the Indo-Gangetic plains by the 6th century.[1] Citing the 1234 CE inscriptions found in the Mahoba fort, Irfan Habib concludes that a Rajput caste had established itself well before the 13th century.[2] I have highlighted these two RS because they say that there are "evidences" to support their statements. Apart from these two, we have notable historians like Upinder Singh, Eugenia Vanina, Hermann Kulke, Alain Danielou, Satish Chandra who write that Rajputs had emerged as a socio-political class well before Prithviraj.
- On the other hand, we have writer Cynthia Tablot who thinks otherwise. Her writings seem to be based on mere speculations rather than historical evidences as she never visited India. She should be considered unreliable in context of Indian history.
- I also suggest to add the term "Rajput" in the "Early life" section. It should begin with something like "Prithvi was born in a Rajput family" as we have plenty of RS to support this statement. Shinjoya (talk) 03:16, 20 June 2021 (UTC)
- Oppose but add a note - Our article states the Rajput identity, in its current sense, did not exist in early medieval India (when Chauhan ruled); our article does not state that people referring themselves as Rajputs did not exist. Talbot notes
What the term Rajput meant prior to the Mughal period is a contentious issue, for scholars disagree about how far back we can trace the existence of the Rajputs as a community.
andconcurs with Kolff’s assertion that “since the late sixteenth century, something like a new Rajput Great Tradition emerged which could recognise little else than unilineal kin bodies as the elements of which genuine Rajput history ought to be made up.”
Raso's Chauhan fits into this refashioning of Rajput identity.
- Chattopadhyay mentions that many scholars doubt whether Rajput identity had developed by tenth-twelfth centuries but goes on to reject them. This is cited by Roy. I urge you all to read Michael Boris Bednar's excellent rebut of Chattopadhyay, in this regard. Which has already been pointed to by Talbot. Tanuja Kothiyal stresses on these aspects too.
- You have cited Irfan Habib and Ramusack but without understanding these nuances. Please read [Essays in Indian History: Towards a Marxist Perception Irfan Habib. Anthem Press, 2002. p. 89-90] for yourself. And, please do not use sociologists, who have no training in Indian history. Upinder Singh's rethinking Early Medieval India has no p. 567; please mention the chapter or author. TrangaBellam (talk) 07:33, 20 June 2021 (UTC)
::@TrangaBellam: Hmm..Tablot never used any primary or inscriptional evidence for her spectulation that this identity doesn't exist during Chauhan's reign. Michael Bedner works are not available anywhere, so can't say how his rebut of B.D Chattopadhyay is an excellent one, his work is promoted by Cynthia just because it fits her narrative. BTW, Cynthia never came to India so how on earth she can examine inscriptions is beyond me neither her nor Kolff quote any primary concrete evidence which supports their claim. Irfan Habib ref. from Anthem press dated to 2002 (originally published in 1997) whereas the source which I add dated itself to 2008. (Historians change their narrative very frequently).. Also, even in 2002 one; Habib mentioned that the term was used in persian texts during 16th century. (even this is dubious; Al-Masudi, eight century scholar labelled Qandhar as country of Rajputs, Even Minhaj-us-siraj (lived in 12th century) mentioned Prithviraj as a Rajput king who was riding an horse.
Don't try to overrun my sources and FYI sociologists too are learned scholars who are pretty much aware about caste-related issues of South Asia. Same author is used on Rajput article to mention them illiterate warriors. White Horserider (talk) 07:54, 20 June 2021 (UTC)Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)- We cannot use primary sources. Also, please do not challenge Talbot's authority on pre-modern India; her publications speak for themselves. She need not cite primary sources because she is sourcing from Bednar, who has already scrutinised prim. sources. Bednar's thesis is available over Proquest.
- Habib did not change his narrative; you fail to understand him because to you, any inscription that mentions a lingustic variant of Rajput, confirms a Rajput identity. I don't care what other article uses what kind of source and this talk-page concerns with this article.
- You have obviously not replied to my (or (Fowler&fowler's) main argument. Also, please mention the chapter from Upinder Singh's work. TrangaBellam (talk) 08:17, 20 June 2021 (UTC)
::Brajadulal Chattopadhyay is far more known scholar than Bednar, I tried my level best to acess Bednar work but failed to do so. What's more intersting here is that even Bednar never came to India so how a individual who never came to this part of world examine inscriptions and dismiss other scholars authenticity. B.D Chattopadhyay work is upvoted by several scholars including Peter Jackson, Irfan Habib etc. There are more scholars who staged Rajput emergence as a community since seventh century A.D.[3][4][5][6][7][8][9] White Horserider (talk) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- How do you know that Bednar or Talbot never visited India? You are wrong, as evident from a cursory reading of their works. I urge you to see the scholars who have cited Bednar.
- Also, what do you mean by "community"? These words are not to be thrown about lightly. Why are you using scholars of religion or sociology (or undergraduate textbooks) to discuss Rajput history, when there are specialist scholars? TrangaBellam (talk) 08:30, 20 June 2021 (UTC)
- @ TrangaBellam: In his 2002 book, Irfan Habib said that the Rajputs emerged as a caste community in 16th century. However, on accessing new evidences like inscriptions from Mahoba fort, he corrected himself and concluded in his 2008 book that a Rajput caste identity had been formed well before 13th century. His old statement of 2002 book itself becomes obsolete and meaningless now. Shinjoya (talk) 08:37, 20 June 2021 (UTC)
- Support Theres only one source which supports the "claim rajput didn't existed at the time of Prithviraja." Is of Cynthia talbot ,As per WP:UNDUE and WP:FRINGE and Minority views like these should not be given undue weight in the lead. White Horserider has provided multiple scholarly citations which states Prithviraj was a rajput so i say we should remove the Cynthia source since Consensus among scholars seems to be that Prithviraja was rajput.RatnaHastintalk 07:00, 20 June 2021 (UTC)
*@TrangaBellam: Lmao... You are obviously in love with Tablot's work that is the sole reason you are going this far to state that don't challenge her authority on these topic. It's humourous that neither Tablot nor Bedner came to India to examine this inscriptions but you are believing there speculation as a gospel. I mentioned Upinder Singh's statement with quote on page number 567 (which i read few years back).
As for Irfan Habib, no mate he indeed states the same fact in this book which I quoted that the Rajput caste established itself well before 13th century. White Horserider (talk) 08:29, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- Please be more formal in your replies. Upinder's book has no Pg. 567. It consists of 367 pages. Anyways, please read Aparna Kapadia's "Praise of Kings" for more context. TrangaBellam (talk) 08:44, 20 June 2021 (UTC)
- White Horserider, Let me suggest politely that you cease your exhibitionistic commentary on scholars with whom you disagree and generally stop behaving in a way that make your statements appear absurd or immature. I do understand that you are new to Wikipedia and unconversant with its ways, but please don't abuse that privilege. Please don't call Cynthia Talbot "Cynthia" in a WP talk page discussion (even if you are on first names basis with her, nor claim vacuously that she has never been to India. Most likely she does seem to have spent time in India, "My favorite research site was a memorial park for Prithviraj Chauhan constructed in 1996 at Ajmer, his former capital. Rarely visited, it is a quiet spot that offers a panoramic view of the city from its position halfway up a hill." (here) Please cease unless you are looking to be penalized. Fowler&fowler«Talk» 08:32, 20 June 2021 (UTC)
- Using "rajput" to characterize the lineage of Prithviraj is anachronistic usage.[10] The kshatriya or kshatriya-like status associated with Rajputs dates to Mughal times.[11][12] What the rajputs (from Skr raj (kingly) putra (son)) were before the Mughals is not clear. They were a dubiously inferred mixture of armed peasants,[13] aboriginals, Indo-Scythians, who had succeeded to chieftaincies. North Indian socio-cultural history is chock full of caste upliftment—armed peasants from non-elite pastoral (Rajput or Jat) or tiller (Kurmi) backgrounds aspiring to Kshatriya status. See my Jat people and Kurmi. Fowler&fowler«Talk» 08:37, 20 June 2021 (UTC)
- @Fowler&fowler: What you are now trying to do is deflecting from the topic. Whether or not "Rajputs" had Kshatriya status during Prithviraj's period is immaterial here. What matters is that sources including contemporary ones like Prithviraj Raso and Minhaj-i Siraj Juzjani identified him as a Rajput king and hence, he should be mentioned as a Rajput king in "Early life" section of the article. Writers like Cynthia Tablot should be considered as WP:FRINGE and hence should not be given undue weightage in the article. The same Cyntia Talbot wrote about destruction of Hindu temples during Muslim rule that they were destroyed in retaliation and had no religious motivations. This clearly shows that she has a little knowledge of Indian history and she writes with a leftist bias. Shinjoya (talk) 08:57, 20 June 2021 (UTC)
- @Shinjoya: Prithviraj Raso is a late 16th-century bardic tale. There is no mention of the word "Rajput" in contemporary (13th-century) or earlier Muslim sources. Among India's newly arrived Muslim conquerors to whose swift-horse cavalry Prithviraj had no response (see the Medieval history section of the India page, which I have written) there was a tradition of writing history and travel literature. On the other hand, Rajasthan, formerly Rajputana, was a vast intellectual desert. Fowler&fowler«Talk» 13:23, 20 June 2021 (UTC)
- @Fowler&fowler: What you are now trying to do is deflecting from the topic. Whether or not "Rajputs" had Kshatriya status during Prithviraj's period is immaterial here. What matters is that sources including contemporary ones like Prithviraj Raso and Minhaj-i Siraj Juzjani identified him as a Rajput king and hence, he should be mentioned as a Rajput king in "Early life" section of the article. Writers like Cynthia Tablot should be considered as WP:FRINGE and hence should not be given undue weightage in the article. The same Cyntia Talbot wrote about destruction of Hindu temples during Muslim rule that they were destroyed in retaliation and had no religious motivations. This clearly shows that she has a little knowledge of Indian history and she writes with a leftist bias. Shinjoya (talk) 08:57, 20 June 2021 (UTC)
::::Ok Fowler&fowler; Tablot travelled India only once and What about scholars who spent hours and hours working on primary sources???? Anyway, I am not saying to remove her work but rather mention other side of coin too.
Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
::::Got one more source:- Somānī, Rāmavallabha (1981). Prithviraj Chauhan and His Times. Publication Scheme. ISBN 978-81-85263-02-1.
This is also a scholary work on Prithviraj Chauhan life, I am quoting well known Indologist Dasharatha Sharma here from this book by Somani (a historian too)
Quote:- The local Rajputs residing on the borders of Rajasthan also measured sword regularly thinking it's their duty to rescue the womens, cows and other religious shrines. As pointed out by Indologist Sharma that Goverdhan inscriptions of V.E. 1060 (1003 A.D.) of village Olla, V.E. 1070 (1014 A.D) and an undated inscription attributed to first quarter of 11th century AD of Ajmer contains the account of heroic death of several member of Rajput community
Now, If 11th century inscriptions mentioned that Rajput died fighting invaders then how did they didn't exist as caste group till 16th century ??? And, No Cynthia seems fine to me this is first name of author.White Horserider (talk) 08:48, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- @White Horserider: Please don't continue to deliberately violate talk page guidelines. Her name is "Cynthia Talbot," not "Cyntia Tablot," and you know it. She is one of the leading historians of early medieval India. Rajasthan, on the other hand, was a monument to feudalism, inequality, illiteracy, misogyny, female infanticide, and gender inequality, which it remained well into the modern era, documented in every census of the British Indian Empire from 1871 to 1941. Even today, it is at the near bottom of the Human Development Index among Indian states and the absolute bottom of female literacy. It was an ahistorical early-medieval culture. In any case, please be very careful in not repeatedly violating talk page guidelines. You are looking at being blocked, even banned, as several admins have already informed you. Fowler&fowler«Talk» 13:23, 20 June 2021 (UTC)
- Fowler&fowler You seem to be violating WP:TALK#TOPIC by making these unnecessary off topic politically motivated comments about Rajasthan (Utterly irrelevant here) and making a unnecessary issue out of calling Cynthia talbot by her first name.stay on the topic which is Prithviraja 's Identity .RatnaHastintalk 13:39, 20 June 2021 (UTC)
- @Ratnahastin: I am not. Rather I am pointing out that there was no historiography in a region that had remained a poverty-ridden, intellectual desert for upward of eight centuries. There were only legendary bardic tales, all unreliable.[14] Fowler&fowler«Talk» 13:52, 20 June 2021 (UTC)
- @Shinjoya: As for your interpretation of off-topic, female-infanticide was an integral part of Rajput culture, of a piece with it overall functional illiteracy and inability to record history. See Tim Dyson's A Population History of India, Oxford, 2018.[15]
*@Fowler&fowler: Sorry If I confused any page numbers but definately this is work of Upinder Singh anyway I will mention correct page number too very shortly...., Got it !!!!! page number is 137.. I confused this with Upinder Singh's 2008 work, Appology for it.
Bayly Susan never stated that Rajput identity didn't exist during Prithviraja reign. She stated that Mughals honuored them as Rajputs, they may not be descedents of Rajasthan meant they can be from Central asian invading tribes (Huns). Peter Jackson himself quoted B.D Chattopadhyay for Rajputs in footnotes (who himself placed Rajput emergence as a community since 12th century), There is definately work of Tablot available but again She isn't end all and be all on PRC and Rajputs, we should add contrasting views too. TrangaBellam: Hermann Kulke, Upinder Singh, Satish Chandra, Romila Thapar, Eugenia Vannia are not undergraduate historians by any stretch of imagination unless someone is slightly nuts, they are scholars of highest class. White Horserider (talk) 09:05, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- It is quite impossible to be an undergraduate historian. What I said was S.N. Sen's work is an undergraduate textbook.
- Ramya Srinivasan notes in her award winning work on Padmini,
B.D. Chattopadhyaya demonstrates the mixed origins of the Rajputs of Rajasthan between the seventh and twelfth centuries, he argues that a distinctive Rajput clan structure was in place by the end of this period.
Please stop substituting class, clan, caste, community and what not with each other. - The point of Talbot is that Raso's fashioning of Prithviraj aligns with a Rajput identity, characteristic of the Mughal Span. Which is hardly surprising because Raso was not a contemporary in all likelihood.
- Prithviraj might have self identified as a Rajput (whose meaning would be something very different than what is currently understood today). If you have sources claiming so, please use them. TrangaBellam (talk) 12:49, 20 June 2021 (UTC)
- @TrangaBellam: Agree generally about Sailendra Nath Sen. There is nothing wrong in using a reliable modern undergraduate textbook published by an academic publisher (for as a tertiary source, it is often useful in assigning due weight (see WP:TERTIARY)). The problem with Sen's book is that it is not modern (he wrote his first book in 1937). Along with R.C. Majumdar et al's Advanced History of India it is a dated work of the nationalist school. Fowler&fowler«Talk» 13:44, 20 June 2021 (UTC)
- @TrangaBellam:, B.D. Chattopadhyaya demonstrates the mixed origins of the Rajputs of Rajasthan between the seventh and twelfth centuries, he argues that a distinctive Rajput clan structure was in place by the end of this period.
Even this quote suggests that a proper Rajput clan structure had been built by Prithviraj's era (12 th century).
- Prithviraj might have self identified as a Rajput (whose meaning would be something very different than what is currently understood today).
Again speculations. Not all historians can have exactly same views on a subject. There will always be some contradictions. You are trying to skip the question citing these contradictions. The discussion about the status of term "Rajput" during Prithvi's time is immaterial here because this is the talk page of Prithviraj Chauhan rather than Rajput. What matters here is that a majority of RS including the contemporary Minhaj-i Siraj Juzjani identify him as a Rajput and a very few WP:FRINGE sources like Cynthia Tablot has questioned his Rajput identity.
Shinjoya (talk) 14:45, 20 June 2021 (UTC)- Sreenivasan then goes on to comment about how Chattopadhyay and others have missed the forest for the trees. Obviously, you haven't read her work. My point was about you three
substituting class, clan, caste, community and what not with each other
. - Talbot is not fringe, by any definition of the word. She is a very reputed academic with about 1000 citations and has an entire monograph on the subject, which is much recent than your cited sources. The monograph won the 2018 Ananda Kentish Coomaraswany Book Prize by Association for Asian Studies and went on to receive very favorable reviews.
- And, nobody is speculating anything. The Rajput identity, as fashioned by Raso (my emphasis), did not exist during his time. He might have been a Rajput, for all I care. TrangaBellam (talk) 15:31, 20 June 2021 (UTC)
- Sreenivasan then goes on to comment about how Chattopadhyay and others have missed the forest for the trees. Obviously, you haven't read her work. My point was about you three
Notice for all involved editors
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Arbitrary break
- White Horserider, Indian historian Romila Thapar too identifies Prithviraj Chauhan as a Rajput king.[16] Shinjoya (talk) 10:47, 20 June 2021 (UTC)
* To all of those who labelled who labelled Sailendra Nath as a tertiary author. He is a former Professor of History, University of Calcutta, an Honorary Professor of History there since 2005. The work which is used as a citation here is from decent publication and was published in April 1987 not some 1939. I added a source from OUP where Minhaj-us-Siraj mentioned him as a Rajput. It's a request to let other contributors to participate in this discussion too. Still; I am supporting to add contrasting views rather than removing Tablot's work; If not so remove this controversial line. I am busy in these tough times so don't make these thread a fish market. Anyway, Fowler&fowler you are yet to answer me at Mughal Empire talk page. Night all White Horserider (talk) 14:31, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
@White Horserider: I know about him. Please carefully read what I have written. Sailendra Nath Sen wrote his first book, his Leeds Masters thesis in 1937.[17] See also here. Using the age of 23 as the median age for a Masters then, he was very likely born before 1915, making him at least 105 today, if he is alive. In the instance that this was not him, there are certainly more tell-tale references to him from the mid-1950s in the Proceedings of the Indian History Congress (here). His best known-book on Anglo-Maratha Relations was published in 1961 (see here) He is dated today. Fowler&fowler«Talk» 15:49, 20 June 2021 (UTC)
TrangaBellam Your love for Cynthia is surely one for the ages. It's funny how you end up presenting sources which themselve mentioned that by time of Prithviraja-III a proper Rajput clan structure waa established. I never opposed her work, (but it's highly dubious) but We should have contrasting views. I read history in last 40 years; nearly all authors who lived from 13th century till now labelled Prithviraja as a Rajput ruler. I was first one to oppose edits of Ratnahastin & Shinojya on Rathore article when they removed scholary work about Rajputs originating from tribals and being illiterate. You are again & again bringing irrelevant things here, Please FFS; let other editors participate. Your latest comment doesn't make any sense at all that he was a Raso styled Rajput. White Horserider (talk) 15:58, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
Fowler&fowler Sorry but I am tired in this meaningless discussion with you which are not related to topic in any form. S.N Sen work is from April 1987 that's what i can gather from all available links and threads, stop adding your personal commentary here. Earlier you said that India and Rajasthan are poor third-world country, blah blah !!!! Ok, then don't participate in discussion of rulers from these part of world. Did I ask you ??? We seriously need a neutral moderator here because it's getting really annoying and time-wasting process. I just proposed one thing that removed this highly dubious statement (Only in case If you don't like contrasting scholary views) But these discussion went on at Rajasthan being poor and so on..., Anyway, I am busy in these tough times of Covid-19 therefore let other editors too participate and then wait for consensus. Please answer me on Mughal Empire talk page too with concrete evidences not vague claims. White Horserider (talk) 16:07, 20 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- @White Horserider: I have written the article Company rule in India, I am aware that SN Sen's area of specialization was India under Company rule, more specifically Anglo-Maratha relations, not early medieval India. As for "fish market," you have as of (16:34, 20 June 2021 (UTC)) written 1659 words here. I have written 794, which is less than half yours. Fowler&fowler«Talk» 16:34, 20 June 2021 (UTC)
@ @Fowler&fowler, White Horserider, TrangaBellam, and Ratnahastin:
Apart from Minhaj-i Siraj Juzjani, I have now got two more important sources ie writings of Muslim historians of early medieval era which prove that Rajput identity pretty much existed in those times :
1. The renowned 10th century Arab historian Al-Masudi described Kandahar as a country of Rajputs.[18] [19]
2. In the battle between Prithviraj Chauhan and Muhammad of Ghor in 1192 A.D., the historian Firishta stated that "Hindu Afghans were fighting on the side of the Rajput Chief".[20][21]
Please close this debate and remove the controversial line now, as per admin Utcursch. We have had enough of discussion on this. Shinjoya (talk) 18:33, 20 June 2021 (UTC)
- Utcursh did not support any edit. He said only, "You can discuss removing the "although the Rajput identity did not exist during his time" bit. But what you were doing was adding a huge chunk of irrelevant content and references that don't even discuss the subject of the article." Were he supporting an edit, he'd have to submit reliable sources like the rest of us. In other words, he might be an admin, but that does not make him automatically an unchallengeable expert on Indian history
- There is little chance that line will go, or that this page—already a fawning monument to Hindu majoritarian fantasies which has managed to fly under the radar—will become one even more so. The weight of the evidence is overwhelmingly against it. You can't scrape the bottom of the barrel, and claim equal status of the sludge with Asher and Talbot, who don't mention anything about Prithviraj being Rajput, only that his army was walloped by the Ghurids. (This is mentioned also in the medieval history section of the India page, which I have written: "After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206.[22] The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.(cited to Asher and Talbot, 2008, p 47 and Metcalf and Metcalf, 2006, p 6)" No mention of Prithviraj anywhere, nor Rajputs. Rajputs are mentioned only in the early modern section of India, which also I have written: "Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained military and governing ambitions during Mughal rule, which, through collaboration or adversity, gave them both recognition and military experience." (Cited to Metcalf and Metcalf, pp 23-24). Both have stood the test of time for more than ten years. India, Wikipedia's oldest country WP:Featured article (now 17 years) until the pandemic was receiving on average 30K+ page views a day. Fowler&fowler«Talk» 19:08, 20 June 2021 (UTC)
- See also the extended quote from Asher and Talbot's book, India before Europe, Cambridge, 2006.[23] Fowler&fowler«Talk» 19:15, 20 June 2021 (UTC)
- See also: Audrey Truschke's The Language of History: Sanskrit Narratives of Indo-Muslim Rule, Columbia University Press, 2021, which says, "In the 1190s, the term “Rajput” as we mean it today had not been coined."[24]
- See also the extended quote from Asher and Talbot's book, India before Europe, Cambridge, 2006.[23] Fowler&fowler«Talk» 19:15, 20 June 2021 (UTC)
- @Fowler&fowler: on what basis does that writer claim that the term "Rajput" had a different meaning in Prithvi's time? I mean, what evidence has been cited? None. On the other hand, noted Indian historian, Irfan Habib (who has certainly spent more time in India), in his 2008 book, cited an inscription found in Mahoba fort and concluded that a Rajput caste (or jati) had been formed well before the 13th century. Its obvious that he has more weight in his claims than foreigner Cynthia who seems to be speculating and citing other writers rather than doing her own WP:OR.
- Its clear that you are trying to deflect this discussion to the larger Rajput subject to maintain the status quo. Quotes from Firishta and Minhaj-i Siraj Juzjani were enough to close this debate as they are contemporary ones but you want this discussion to not stop anytime as you want to keep your preferred version. Shinjoya (talk) 01:08, 21 June 2021 (UTC)
: Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
Note: This discussion as of now due to consistent irrelevant talks by two editors is not going in any way. One user is so much is in fascination with Cynthia that they are consistently bombarding me with talk page warnings. They made so many comments with little to no use in this thread. Anyway they are accusing me of not providing a WP:RS it's humourous that I add 18 high quality sources from top scholars which supports my claim. After going through their comments it seems that they hate India and anything related to it. They are again & again adding sources from Tablot book with different quotes now about Rajasthani Rajput have superiority complex. They add work of Audrey Truscke now who herself quoted Cynthia. Anyway Audrey reputation as a distorian is well-known to all. Please a civil administrator or senior editor join these discussion. I am waiting for more editors for their views. Anyone who is neutral (which no one is
at Wikipedia these days will get about nuance of my sources) White Horserider (talk) 23:49, 20 June 2021 (UTC)
- See also, Richard Eaton, India in the Persianate Age, Penguin-Random House, 2019, which also asserts that the Rajput identity in any recognizable form did not emerge until the 16th century.[25] Fowler&fowler«Talk» 01:48, 21 June 2021 (UTC)
- Conflicting views too exist and are more in strength than these foreigner writers. Also note that this article is titled Prithviraj Chauhan rather than Rajput.Shinjoya (talk) 02:02, 21 June 2021 (UTC)
- Fowler&fowler read your source carefully you're misrepresenting it talks about rajput status being not necessarily hereditary in 13th-14th century and term rajputs acquired a hereditary connotation in 16th century its not about rajput identity. Let alone Prithviraja chauhan. RatnaHastintalk 02:15, 21 June 2021 (UTC)
- @Ratnahastin: You are welcome to change it to, "Prithviraj Chauhan was an armed peasant—alternatively he was a clean Shudra in the manner of the British census characterization of 1891, i.e. a man from whom Brahmins could accept water—who in retrospective ballads of grief and nostalgia about the loss of the Hindu way of life to Muslims, came to be called a Rajput." I'm the one who is gathering the modern reliable sources. You have nothing but authors with one foot in the grave and the other on a banana peel. Fowler&fowler«Talk» 03:03, 21 June 2021 (UTC)
- Also, Aditya Behl, Love's Subtle Magic: An Indian Islamic Literary Tradition, 1379-1545, Oxford University Press, 2012, considers "Rajput" to be a retrospective invention dating to between the mid-15th to mid-16th centuries.[26] Fowler&fowler«Talk» 02:29, 21 June 2021 (UTC)
- Also, Norbert Peabody, Hindu Kingship and Polity in Precolonial India, Cambridge University Press, 2003. He considers patrilineal descent, and thus a notion of a "caste," to have been inculcated among the Rajputs only after the 16th century.[27] Fowler&fowler«Talk» 02:51, 21 June 2021 (UTC)
- See also, Richard Eaton, India in the Persianate Age, Penguin-Random House, 2019, which also asserts that the Rajput identity in any recognizable form did not emerge until the 16th century.[25] Fowler&fowler«Talk» 01:48, 21 June 2021 (UTC)
* Hmm... Richards source mentioned that Rajput begin calling themselves as one in 16th century this itself is contradicted by Ramansauck source which mentions that there are historical evidences of people calling themselves as Rajput by sixth century AD setlled in Indo-Gangetic plain.[28] Anyway Richards himself elaborated that records exist of Rajput existence earlier too. Another clever misrepresentation. Aditya Behal himself quoted Kolff and this is in notes not in main article. Untill a moderator arrives this won't go anywhere. You presented several missimg and half quotes too.White Horserider (talk) 02:58, 21 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
* I also observed that two editors who are using one lobby of historians who copied each other material also claims that Prithviraja Vijay (contemporary text) was not part of Rajput text. Let me tell you here too that Prithviraj vijay is part of Rajput epic composed under patronage of Rajput rulers.[29]
It's also funny how you ignore 18-20 sources of mine and labelles it as silly defense, This quote that term Rajput is not a heredity one during 14th century is from Tablot book itself which is copied by you. FYI Minhaj-us-Siraj was a contemporary author who mentioned Prithviraj as a Rajput. White Horserider (talk) 03:10, 21 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- Also; Burton Stein explained as per examination of S.K.T inscriptions that The Rajput claim as a community were recorded in Sanskrit inscriptions that consituted as well as recorded in Rajasthan during the seventh century, when Rajputs begins to make themselves lords of various localities[30]
- Also, arguing in little bit similar vein Romila Thapar, Satish Chandra and Kaushik Roy too agreed for Rajput emergences as a community since later half of 12ty century AD.[31][32][33]
- Minhaj-i-Siraj, a historian of Ghorid and later Mamluks in his account of defeat of Prithviraj Chauhan in Second Battle of Tarain also presented Prithviraj as a Rajput king.Thus, claim of persian authors not mentioning term of Rajput for Prithvirajnis another bogous claim. [34]
- Yet another modern scholarly source: Nandini Chatterjee, Land and law in Mughal India, Cambridge University Press, 2020, about late medieval emergence of Rajputs.[35] Btw, do you have anything from the 21st century? Your sources appear to be mostly cherry-picked archaic views (e.g. early 20th-C notion of Rajputs as migrants; note in response: "Among the various theories regarding sources of such nomadic warrior groups, the Central Asian theory was popular in the early twentieth century (Chatterjee, p. 50)"? Kaushik Roy, by the way, is a military historian of the Indian military of the 20th century, not a medievalist, not even remotely. He might have said something that he skimmed off secondary sources to add the obligatory background paragraph. Fowler&fowler«Talk» 12:00, 21 June 2021 (UTC)
Oh!!! Now this lame excuse of archaic source. BTW this are ref. from 1980 onwards not from 1880.
Got one more academic work of professor Indrani Chatterjee from Oxford university press. She concluded that The Rajputs rose to prominence after seventh century onwards and dominated im region of northern and north-western India. There is a significant controversy about their origin; Although modern scholars concluded that they originate from a miscellaneous groups. Towards the end of twelfth centuries, a distinctive Rajput clan structure was established".[36] White Horserider (talk) 13:09, 21 June 2021 (UTC)
One of the greatest authority on Indian past Sir Jadunath Sarkar too has something to say about it who placed Rajput emergence as a caste around Ghorid invasion of India.[37]
This was 27th source presented by me. But now; I am going on a brief break as my family is suffering from deadly coronavirus. White Horserider (talk) 13:11, 21 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- I'm sorry to hear about your family and I wish them all the best. Fowler&fowler«Talk» 13:17, 21 June 2021 (UTC)
- PS Your references and posts here, however, are substandard, the result of desperately cherry-picking for an earlier origin of Rajputs among any sources, especially older sources. Jadunath Sarkar was born in 1870. He'd need to be the Guiness Book in order to have published something in the 21st century. Fowler&fowler«Talk» 13:17, 21 June 2021 (UTC)
- I kind of agree with @utcursch' proposal, @horserider if the line is already removed then why is there any need of mentioning when rajput identity was formed. The question becomes moot point. The section you were adding even after removal of the line is not needed, I think. Besides such long description about rajput identity is not suitable in the lead of an article called Prithviraj Chauhan, it could be added on Rajput wiki page but not in the lead of Prithviraj Chauhan. Anyway my proposal to all the editors is as below, please give your honest opinion on this.
- The proposal is this, why cant we use Rajput for Prithviraj Chauhan without saying when rajput identity was formed. Earlier mughals never called themselves mughals, it was europeans who started calling them mughals that too later. So how come we are calling Babur a mughal on wikipedia. Because it is standard history writing practice. Modern historians who understand the identity question still call Prithviraj Chauhan, a rajput. So why not on wiki. Earlier mughals are all similarly called mughals even though they didnt know what mughal is. They called themselves Gurkhani or Timurids not Mughals but all modern writers call them mughals. Thats how it works even on wiki so why is this double standard for Prithviraj Chauhan. Indian history on wikipedia page has history of India even when it was not called India. For Prithviraj Chauhan's case why can't the approach be similar. Sajaypal007 (talk) 14:13, 21 June 2021 (UTC)
@Sajaypal007: I agree with you on these although I will not be very active again for a weak or so, but still can't figure out that How after presenting 25 academic work from some of the leading scholars even with Minhaj-us siraj who mentioned Prithviraja as Rajput: every historian till day labelled him Rajput. Stay safe !!!! White Horserider (talk) 17:24, 21 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- Support in favour of removing this line from legacy section. 2402:3A80:1055:3B50:8393:157F:72C2:81F2 (talk) 00:23, 23 June 2021 (UTC)
* Support As far as I am concerned; I too support the removal. Parker User 81819 (talk) 00:49, 24 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 16:49, 6 July 2021 (UTC)
Bednar
Bednar's thesis is available here. TrangaBellam, can you point me to where the critique of Chattopadhyaya is? -- Kautilya3 (talk) 14:59, 21 June 2021 (UTC)
- Page 161 onward.
- Talbot, p.119-20 writes
TrangaBellam (talk) 15:26, 21 June 2021 (UTC)However, Brajadulal Chattopadhyaya suggests that rājaputra was applied to a larger group of high-ranking men who also bore titles such asrāuta, rāvala, and rānaka. His study of inscriptions primarily from Rajasthan led Chattopadhyaya to the opinion that "by the twelfth century the term rājaputra had come to acquire the later connotation of the term ‘Rajput’," who were associated with fortified settlements and the division of land among kin, among other features. Chattopadhyaya also believes that "an element of heredity" was involved in the transmission of the title by 1300 or thereabouts.
In contrast, Michael Bednar’s examination of inscriptions from western and central India during the eleventh through fourteenth centuries indicates that thakkura, rāuta, and rājaputra were titles of rank that generally denoted official positions and were often not passed on from father to son. Chattopadhyaya may, therefore, be somewhat premature in his assertion that Rajput identity existed in the twelfth or thirteenth centuries, if one understands “Rajput” to designate a clan-based community with a distinctive warrior ethos, rather than a term denoting individual political rank.
- TrangaBellam is correct. It is the section "Rajput in pre-Sultanate inscriptions," which begins on page 161, and examines inscriptions for various titles "Rajputra," "Raut," and "Thakur" (not nec in that order). The Conclusion is on page 185 (or thereabouts). Fowler&fowler«Talk» 20:34, 21 June 2021 (UTC)
Can't see his work being better than Chattopadhyaya; If you want to present your speculation as a gospel then obviously you have to give undue weightage to the authors who supported your claim. Just for a few correction Chattopadhyaya himself examined all inscriptions from Rajput clans northern India. (Chandelas, Parmaras, Gahadavals etc) White Horserider (talk) 01:07, 22 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- White Horserider, it is easy to see the state of knowledge about the subject is rapidly progressing and the conclusions are being revised. It is not proper to state the older scholarly views as facts in this situation. Moreover, they should not appear in the lead. Since this is a page on Prithviraj Chauhan, not on Rajputs per se, spending excessive spae on that issue here is also UNDUE. Those discussions can go in the Rajputs page. Here, just a footnote would suffice, and Chattopadhyaya can be taken to summarise all the old views. (No need to cite dozens of them.) Cynthia Talbot and Brednar can be cited for the current views. -- Kautilya3 (talk) 11:53, 22 June 2021 (UTC)
@Kautilya3: So, I can't see any point in having Tablot and Bedner thesis too; anyway these editor didn't present meaningless source it's from different authors atleast 20 odd academic works. I too support removing this dubious line from Legacy section since she also presented Upinder Singh's work about Minhaj-us-Siraj presenting him as a Rajput in his account of Battles of Tarain. 2402:3A80:1055:3B50:8393:157F:72C2:81F2 (talk) 00:20, 23 June 2021 (UTC)
- I don't have any opposition to a footnote describing the opposite camp. TrangaBellam (talk) 12:01, 23 June 2021 (UTC)
Minhaj
It was said that Minhaj-i Siraj Juzjani, a contemporary historian, had mentioned Prithviraj as a Rajput king. This was correctly sourced to Upinder Singh; however, her line is not sourced.
Notwithstanding criticism of his textual apparatus (W. Barthold, Turkestan down to the Mongol Invasion, 3 ed., 1968 and David C. Thomas, The Ebb and Flow of the Ghūrid Empire, 2018), Henry George Raverty's translation remains to be superseded. As far as I see, Pithora is not described as a Rajput in his work. TrangaBellam (talk) 11:58, 23 June 2021 (UTC)
- Wow !!! Hypocrisy at it's supreme best; If the likes of Tablot's, Kolffs, Truscke's aren't quoting any source then we shouldn't challenge their academic but not so in case of Upinder Singh's work as said by a opposer We cannot use primary sources. This work is also published in OUP and those two works not contradict Singh's work and said that Minhaj-us-Siraj didn't mentioned Prithviraj Chauhan as a Rajput infact the latter one published in SUP itself presents that
Quote:- The frequency of Mucizz al-Dīn's dozen or more campaigns
also indicates in part their lack of success in subduing the northern Indian
Rajputs
forget contradiction he himself present Chahmanas kings as Rajputs.
- As for Upinder Singh's she had done archaeological discovery of ancient and medieval India so it's actually her who don't need to quote anyone it's her extensive research which are neither hated by Right or left wingers. 2402:8100:2165:F8EF:3A7A:A3A:BDF6:6962 (talk) 12:23, 27 June 2021 (UTC)
References
References
- ^ Barbara N. Ramusack (2003). The Indian Princes and their States, The New Cambridge History of India. Cambridge University Press. p. 14. ISBN 9781139449083.
- ^ Irfan Habib (2008). Medieval India: The Study of Civilization. National Book Trust. ISBN 978-81-237-5255-6. Quote:"After going through several inscriptions particularly In the Mahoba fort (actually from Kasrak near Badaun) in an entry of 1234, The Rautas are spoken of as a Jati or caste, Rauta is actually the Prakrit form of Rajaputra (In Hindi, Rajput caste) and a Rajput caste had established itself well before 13th century.
- ^ Hermann kulke (2004). A History of India. Psychology Press. p. 116. ISBN 978-0-415-32920-0.
When Harsha shifted the centre of north India history to Kannauj in mids of Ganga-Jamuna doab the tribes living in the west of this new centre also became more important for further courses of Indian history They were first and foremost the Rajputs who now emerged into limelight of Indian history
- ^ Sailendra Nath Sen (1999). Ancient Indian History and Civilization. New Age International. p. 307. ISBN 978-81-224-1198-0.
The anarchy and confusion which followed the death of Harsha is a transitional period of history. This period was marked by the rise of Rajput who begins to plau a consipicious role in the history of northern and western India from eight century onwards
- ^ Alain Danielou (2003). A Brief History of India. Simon and Schuster. p. 87. ISBN 978-1-59477-794-3.
The Rajputs The rise of Rajputs in the history of northern and central India is considerable, as they dominated the scene between the death of Harsha and establishement of Mughal empire
- ^ Brajadulal Chattopadhyaya (2006). Studying Early India: Archaeology, Texts and Historical Issues. Anthem. p. 116. ISBN 978-1-84331-132-4.
The period between seventh and twelvth century witnessed gradual rise of a number of new royal-lineages in Rajasthan, Gujarat, Madhya Pradesh and Uttar Pradesh which came to consitute a social-political category known as Rajputs
- ^ Satish Chandra (1996). Historiography, Religion, and State in Medieval India. Har-Anand Publications. p. 115. ISBN 978-81-241-0035-6.
"In north India, dominant features of the period between 7th and 12th centuries have been identified as the growing weakness of state; the growth of power of local landed elittes and their decentralising authority by aquiring greater administrative, economic and political roles, the decline of towns, the setback to trades, This period between 7th to 12th century is also noted for rise of Rajputs
- ^ Sara R. Farris (2013-09-05). Max Weber’s Theory of Personality: Individuation, Politics and Orientalism in the Sociology of Religion. BRILL. p. 145. ISBN 978-90-04-25409-1.
"In about the eight century the Rajput thus began to perform the functions that had formerly belonged to the Kshatriya, assuming their social and economic position and substituting them as the new warrior class
- ^ Eugenia Vanina (2012). Medieval Indian Mindscapes: Space, Time, Society, Man. Primus Books. p. 140. ISBN 978-93-80607-19-1.
By the period of seventh–eights centuries AD when the first references to the Rajput clans and their chieftains were made
- ^ Jackson, Peter (2003). The Delhi Sultanate: A Political and Military History. Cambridge University Press. pp. 9–. ISBN 978-0-521-54329-3.
Confronting the Ghurid ruler now were a number of major Hindu powers, for which the designation 'Rajput' (not encountered in the Muslim sources before the sixteenth century) is a well-established anachronism. Chief among them was the Chahamana (Chawhan) kingdom of Shakambhari (Sambhar), which dominated present-day Rajasthan from its capital at Ajmer
- ^ Bayly, Susan (2001). Caste, Society and Politics in India from the Eighteenth Century to the Modern Age. Cambridge University Press. pp. 39–. ISBN 978-0-521-79842-6.
Yet the varna archetype of the Kshatriya-like man of prowess did become a key reference point for rulers and their subjects under the Mughals and their immediate successors. The chiefs and warriors whom the Mughals came to honour as Rajput lords in the sixteenth and seventeenth centuries may not even have been descendants of Rajasthan's earlier pre-Mughal elites.
- ^ Talbot, Cynthia (2016). The Last Hindu Emperor: Prithviraj Cauhan and the Indian Past, 1200–2000. Cambridge University Press. p. 121. ISBN 978-1-107-11856-0.
A factor in the growing emphasis on illustrious Rajput ancestry from the sixteenth century onward was the example of the Mughals, who had a considerable interest in their own genealogy. Adding to that were the more restricted avenues for social mobility after the consolidation of the Mughal empire, which ruled out opportunities for military action and made hereditary prestige even more weighty. As Rajput chiefs were increasingly co-opted into the Mughal system, a sharper line was drawn between them and the other, less elite, fighting men of India. One way of doing this was through acknowledging the kshatriya status of Rajputs, as Akbar's historian Abu al-Fazl does when discussing caste in A 'in-i Akbart. Abu al-Fazl goes on to "record the names of a few of the most renowned [Rajput lineages], that are now in His Majesty's service," beginning with the Rathors. The repeated conflation of Rajput with kshatriya that can be witnessed in Prthviraj Raso is thus part of a larger early modern trend of stressing the elite nature of Rajputs, as well as their ancient ancestry.
- ^ Kolff, Dirk H. A. (2002). Naukar, Rajput, and Sepoy: The Ethnohistory of the Military Labour Market of Hindustan, 1450-1850. Cambridge University Press. p. 58. ISBN 978-0-521-52305-9.
What at first sight might seem to be a change of religion, is often a device to register either recruitment or professional success whether military or otherwise. Very often the Rajput to Afghan change — and, one may add, the peasant to Rajput change — was a similar kind of affair, indicating the pervading impact of soldiering traditions on North Indian social history. The military labour market, in other words, was a major generator of socio-religious identities.
- ^ a b Thapar, Romila (2004). Early India: From the Origins to AD 1300. University of California Press. p. 419. ISBN 978-0-520-24225-8.
Bardic tradition holds that there were thirty-six Rajput founding clans, but the list varies from source to source. Among the Rajput clans, four claimed a special status. These four — the Pratiharas or Pariharas, the Chahamanas, more commonly called Chauhans, the Chaulukyas (distinct from the Deccan Chalukyas) also known as the Solankis, and the Paramaras or Pawars — claimed descent from a mythical figure who arose out of a sacrificial fire pit near Mt Abu in Rajasthan. The story — probably invented long after the rise of the Rajputs — maintained that the rishi Vasishtha had a kamadhenu, a cow that grants all one's wishes, which was stolen by another sage, Vishvamitra. Vasishtha therefore made an offering to the sacrificial fire at Mt Abu whereupon a hero sprang out of the fire, then brought the cow back to Vasishtha. In gratitude Vasishtha bestowed the name Paramara (explained as 'slayer of the enemy') on the hero, from whom the Paramara dynasty was descended. The other clans had variations on ...
- ^ Dyson, Tim (2018). A Population History of India: From the First Modern People to the Present Day. Oxford University Press. p. 160. ISBN 978-0-19-882905-8.
The government's efforts to eradicate female infanticide may also have had a slight upward effect on life expectation. The extent of the practice is very hard to assess—for example, because of the under-reporting of young girls in the censuses. Nevertheless, infanticide was practised in Rajput and Jat households in the north and north-west. For most of the nineteenth century efforts to eliminate it met with little success. But in 1870 the government introduced legislation which formed the basis of what Lalita Panigrahi calls a 'mature and assertive social policy'. Essentially, census, survey, and vital registration data were used on a large scale to identify social groups who killed female infants at birth.
- ^ Romila Thapar. Early India from origins to 1300 AD. University of California Press. p. 434.Quote: "The Rajputs gathered together as best they could, not forgetting internal rivalries and jealousies. Prithviraj defeated Ghori at the first battle of Tarain, North of Delhi, in 1191."
- ^ Sen, Sailendra Nath (1937). The Development of Primary and Post-primary Education in England During the Present Century. University of Leeds (Department of Education).
- ^ Bellew, Henry Walter (1879). Afghanistan and the Afghans. S. Low, Marston, Searle, & Rivington. p. 218.
- ^ Quddus, Syed Abdul (1987). The Pathans. Ferozsons. p. 28.
Grierson finds a form Paithan in use in the East Gangetic Valley to denote a Muslim Rajput. Bellew, one of the greatest authorities on Pathans, notes that several characteristics are common to both the Rajputs and the Afghans and suggests that Sarban, one of the ancestors of the Afghans, was a corruption of the word Suryabans (solar race) from which many Rajputs claim descent. The great Muslim historian Masudi writes that Qandahar was a separate kingdom with a non- Muslim ruler and states that it is a country of Rajputs. It would be pertinent to mention here that at the time of Masudi most of the Afghans were concentrated in Qandahar and adjacent areas and had not expanded to the north. Therefore, it is highly significant that Masudi should call Qandahar a Rajput country.
- ^ Quddus, Syed Abdul (1990). The North-west Frontier of Pakistan. Royal Book Co. p. 79.
Even 200 years later in the encounter between Mohammad Ghori and Prithviraj in 1192 A.D., according to Farishta, Hindu Afghans were fighting on the side of the Rajput Chief.
- ^ The Historical Background of Pakistan and its people.
- ^ Ludden 2002, p. 68.
- ^ Asher, Catherine B.; Talbot, Cynthia (2006). India Before Europe. Cambridge University Press. pp. 99–. ISBN 978-0-521-80904-7.
Among the new states that arose in north India as Delhi's power waned in the fifteenth century were several headed by the Hindu warriors known as Rajputs. Rajput is a broad label used to designate a slew of martial groups once found throughout much of north India, although today the best known Rajput communities dwell in the state of Rajasthan. Because the term Rajput is derived from the Sanskrit raja-putra or "king's son,"Rajputs have typically claimed the status of kshatriya or ruling warrior in the four-fold varna classification of traditional India. However, recent research suggests that Rajput did not originally indicate a hereditary status but rather an occupational one: that is, it was used in reference to men from diverse ethnic and geographical backgrounds who fought on horseback. In Rajasthan and its vicinity, the word Rajput came to have a more restricted and aristocratic meaning, as exclusive networks of warriors related by patrilineal descent and intermarriage became dominant in the fifteenth century. The Rajputs of Rajasthan eventually refused to acknowledge the Rajput identity of warriors who lived farther to the east and retained the fluid and inclusive nature of their communities far longer than did the warriors of Rajasthan.
- ^ Truschke, Audrey (2021). The Language of History: Sanskrit Narratives of Indo-Muslim Rule. Columbia University Press. pp. 119–. ISBN 978-0-231-55195-3.
... we should be wary of modern biases in assuming who constitutes the "us" and who constitutes the "them" in the Prthvirajavijaya. In terms of the military clash, there were two clear sides: the Chauhans and the Ghurids. However, as we shall see, Jayanaka unpacks the Ghurid threat in terms of their ritual impurity, outcaste status, and linguistic limitations, rather than focusing exclusively on military might. He lauds Prithviraj Chauhan as a savior who will restore elite social practices that the Ghurids have compromised. Here, our clunky modern terminology fails us. Jayanaka did not see a Rajput warrior ethos, a Hindu struggle against Muslims, or Indians warding off invaders. And, really, how could he have? In the 1190s, the term "Rajput" as we mean it today had not been coined, the Persian term "Hindu" was not used self-referentially, and there was no Indian nation-state, in reality or imagination, to invade or protect
- ^ Eaton, Richard M. (2019). India in the Persianate Age: 1000-1765. Penguin Books Limited/Random House. p. 128. ISBN 978-0-14-196655-7.
EMERGING IDENTITIES: THE IDEA OF 'RAJPUT' It was only from the sixteenth century that the word 'Rajput' became securely associated with territorially based, closed clans claiming deep genealogical roots and nurturing a warrior ethos of heroism and martyrdom." In inscriptions from western and central India dating from the eleventh to the fourteenth centuries, the Sanskrit term rajaputra, 'a king's son', appears simply as a title indicating a rank or official position, but not one that was inheritable by subsequent generations or associated with martial heroism.** In those earlier centuries, kings received military service from subordinate chieftains, called ranakas or thakuras, in return for gifts of land that the latter gave to their own cavalry commanders, called rautas, a term derived from rajaputra. In Persian sources dating to the early thirteenth century these commanders are called rawat, also derived from rajaputra.°' In the early fifteenth century, the label 'Rajput' was still associated with successful military service performed by men who had taken up soldiering on behalf of a deserving king. But by the end of that century, the word was well on the way to referencing entire aristocratic lineages bearing a martial ethos of courage, heroism and martyrdom. Such lineages included the Chauhans of Ajmer, the Tomaras of Delhi, the Gahadavalas of Kanauj and the Chandelas of Kalinjar.
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at position 374 (help) - ^ Behl, Aditya (2012). Love's Subtle Magic: An Indian Islamic Literary Tradition, 1379-1545. Oxford University Press. pp. 364–. ISBN 978-0-19-514670-7.
The term Rajput is a retrospective invention, as most of the martial literature of resistance to Turkish conquest dates only from the mid-fifteenth century onward. As Dirk Kolff has noted in his Naukar, Rajput and Sepoy: The Ethnohistory of the Military Labour Market in Hindustan, 1450-1850 (Cambridge: Cambridge University Press, 1990), the invention of "Rajput" identity can be dated to the sixteenth-century narratives of nostalgia for lost honor and territory.
- ^ Peabody, Norbert (2003). Hindu Kingship and Polity in Precolonial India. Cambridge University Press. pp. 38–. ISBN 978-0-521-46548-9.
As Dirk Kolff has argued, it was privileged, if not initially inspired, only in the sixteenth and seventeenth centuries by Mughal perceptions of Rajputs which, in a pre-form of orientalism, took patrilineal descent as the basis for Rajput social Organization and consequently as the basis for their political inclusion into the empire. Prior to the Mughals, the term 'Rajput' was equally an open-ended, generic name applied to any '"horse soldier", "trooper", or "headman of a village"' regardless of parentage, who achieved his status through his personal ability to establish a wide network of supporters through his bhaibandh (lit. 'ie or bond of brothers'; that is, close collateral relations by male blood) or by means of naukari (military service to a more powerful overlord) and sagai (alliance through marriage). Thus the language of kinship remained nonetheless strong in this alternative construction of Rajput identity but collateral and affinal bonds were stressed rather than those of descent. During the sixteenth and seventeenth cen-
- ^ Barbara N. Ramusack (2003). The Indian Princes and their States, The New Cambridge History of India. Cambridge University Press. p. 14. ISBN 9781139449083.
By the sixth century, There are historical evidences of people calling themselves Rajput begins to settle in Indo-Gangetic Plain. Over the course of ten centuries they came to control land and people....
- ^ Romila Thapar (2005). Somanatha: The Many Voices of a History. Verso. ISBN 978-1-84467-020-8.
- ^ Burton Stein (2010), Arnold, D. (ed.), A History of India (2nd ed.), Oxford: Wiley-Blackwell, p. 109, ISBN 978-1-4051-9509-6,
The Rajput claim as a community were recorded in Sanskrit inscriptions that consituted as well as recorded in Rajasthan during the seventh century, when Rajputs begins to make themselves lords of various localities
- ^ Satish Chandra (2009). State, Pluralism, and the Indian Historical Tradition. Oxford University Press. p. 90. ISBN 978-0-19-806420-6.
In north India, dominant features of the period between seventh and twelvth centuries have been identified as the growing weakness of state; the growth of power of local landed elittes and their decentralising authority by aquiring greater administrative, economic and political roles, the decline of towns, the setback to trades, this period is also notable for rise of Rajputs. Both the term Rajput (Raja-putra) as name for caste and sense of unity in its components appears in northern Indian inscriptions of twelfth century, and must, therefore have evolved in preceding period"
- ^ Romila Thapar (2000). Cultural Pasts: Essays in Early Indian History. Oxford University Press. p. 1000. ISBN 978-0-19-564050-2.
But in long stretch of historical time, group moves in and out of existence and group names changes very drastically. For example, the term Rajput aquired its modern meaning by the later half of twelfth century. In Harayna as the Tomaras, Chauhans and Sakas (ruling clans from medieval inscriptions), the earlier two have been recognised as Rajput dynasties and last being a refrence to the sultans
- ^ Kaushik Roy (2012). Hinduism and the Ethics of Warfare in South Asia: From Antiquity to the Present. Cambridge University Press. p. 166. ISBN 978-1-107-01736-8.
By the end of twelfth and in subsequent thirteenth century, the term 'Rajput conveyed both political status and an element of heredity. Inter-clan marriages among the rajaputras further strengthened the Rajput identity
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at position 17 (help) - ^ Upinder Singh (1999). Ancient Delhi. Oxford University Press. p. 98. ISBN 978-0-19-564919-2.
"Minhaj us-Siraj's in his work about Ghurid dynasty; narrates the defeat of Prithviraja in Second battle of Tarain, He presents that The Rajput king who was riding an horse
- ^ Chatterjee, Nandini (2020). Land and Law in Mughal India: A Family of Landlords across Three Indian Empires. Cambridge University Press. p. 50. ISBN 978-1-108-48603-3.
Sometime around the twelfth century CE, heterogeneous nomadic and martial groups, including those that originated outside the subcontinent, began to cohere into royal dynasties with territorial claims, paired with genealogical assertions that traced their origins back to fictive progenitors capable of rendering a Kshatriya identity.' Some of these groups, spread from modern-day Rajasthan into central India and along the northern part of the Western Ghats, began to call themselves Rajputs (literally: sons of kings, or princes). Despite active efforts to secure and declare genealogical purity, 'Rajput' remained a relatively open social and occupational category well into the sixteenth century, perhaps even the nineteenth in central India, ...
- ^ Indrani Chatterjee (1999). Gender, Slavery and Law in Colonial India. Oxford University Press. p. 121,124. ISBN 978-0-19-564181-3.
The Rajputs rose to prominence after seventh century onwards and dominated in region of northern and north-western India. There is a significant controversy about their origin. However, there appears to be a fair consensus that they were drawn from miscellaneous castes , including brahmans, aboriginal tribesmen and foreigners who had settled in the country . Towards the end of twelfth centuries, a distinctive Rajput clan structure was established which attains a sense of heredity in its elements and stresses on blood purification
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at position 214 (help) - ^ Jadunath Sarkar (1960). Military History of India. Orient Longmans. p. 32. ISBN 9780861251551.
"By the time of Ghuri invasion of India a major change has taken place in social organization of these country; We now found a caste called Rajputs (son of rajhas and kshatriya by caste) holding their rule ..
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Meat puppetry?
Three editors, White Horserider (talk · contribs), Ratnahastin (talk · contribs), and Shinjoya (talk · contribs) are making the same or very similar edits on a host of Rajput-related articles, all very similar to their POV expressed here, and generally in my view aligned with the POV of Hindu chauvinism which has attempted to recreate false histories of Rajputs as bulwarks against Islam. Ratnahastin appeared on WP in April 2021 (and has already engaged in ANI threads) and White Horserider in May 2021. On Rajputs, for example, I have just reverted their edits (diff) to the last edit of @Sitush:, WP's resident expert on Rajputs and caste, and author of an FA on James Todd. The frenetic POV-ridden feeding frenzy displayed by these editors can't be good for WP if for no reason other than becoming an outsized time sink for editors such as I who have the unenviable task of maintaining NPOV on Indian history-related articles. I'm posting here so that NPOV editors who have watchlisted this page, or similar ones, are aware of these edits. I have left a note for admins on one editor's user talk page. Fowler&fowler«Talk» 10:38, 21 June 2021 (UTC)
: These lad is seriously funny 😂😂😂😂; He can't challenge my sources (apart from few authors who quoted each other) that's why accusing me of complete trash like calling Cynthia Tablot just Cynthia; labelling Rajasthan as poor state and so on... He has serious biases here against Indian and it's civilization. Still found it hard to belive that Why he is still not going off from ruler of this part of world whom he loves to hate. Anyway; none of his source (Apart from Cynthia) termed that Rajput identity did not exist during 12th century; They just quoted D.H.A kolff about Great Rajput tradition I quoted historians from Asia, Europe for my claims but now I am going off for a break as my family is suffering from COVID-19. Stay safe folks. White Horserider (talk) 12:38, 21 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
Fowler&fowler, you are engaged with three users including me in a content dispute here. When you started losing debate, you began harrassing me with comments like this, this and this. Then, you did WP:HOUNDING and reverted my edits here. You also made false accusations on me for making POV edits without any due explanation. User:TrangaBellam supported your stance in the said content dispute but none of us accused you two of doing meat puppetry. Then, on what basis do you make false accusations on us? It was you who made objectionable remark on Rajasthan and its people and you also "praised" cavalry of Muslim forces here and here. Then on what basis, are you accusing me of POV editing?
You are an experienced writer. If you are not satisfied with the ongoing debate on content dispute, you always have other options like WP:Dispute resolution. Such misbehaviour towards other editors who don't disagree with you is simply uncalled for and not in line with WP:CIVILITY. Shinjoya (talk) 15:30, 21 June 2021 (UTC)
- Anyway, for whatever it is worth, user:Shinjoya, user:Ratnahastin will not be taking part in this discussion for a while; user:White Horserider is also taking some time off. So, I expect, discussion on this specific topic (of whether Prithviraj Chauhan was himself a Rajput) will need to proceed without their contributions. Meanwhile, I have taken a look at Chattopadhyay's essay on the Origin of Rajputs. Although it appeared in a book published later by OUP India (the 1980s? 90s?), it seems to have been written in the late 1970s (judging from the references from the 1960s and 70s and the cited historians). It has originality but is quite dated methodologically. Neither does it seem to have the rigorous textual analyses that accompany the works of younger historians of quality today. Chattopadhyay is best interpreted for Wikipedia's purposes in the form of assessments of his work by younger modern historians. Fowler&fowler«Talk» 22:29, 21 June 2021 (UTC)
Chattopadhyay work is from 1994 which was upvoted by several modern scholars even till this day. After so many editors gave their inputs almost all of them are in favour of removing this highly dubious line which can be contradicted by so many sources, Apart from the user who acussed us of meat puppetry and one more user almost every other supports in removal. It's funny how racist one can get in an enclyopedia article talk page and getting user topic-banned or something like it. He hates me since the day I added in Mughal Empire that Babur's victory over Rana Sanga was more historic than Lodhi with multiple academic works and is yet to answer me on that talk page instead objecting my all edits. Anyway it's no wonder Larry Sanger slams Wikipedia due to contributors like him and calling it a big fraud
I strongly can't participate frequently now so don't let colonial masters dictate terms on article of third-world state rulers. White Horserider (talk) 00:56, 22 June 2021 (UTC) Blocked sock Chariotrider555 (talk) 21:36, 24 June 2021 (UTC)
- @White Horserider: Chattopadhyay's book, The Making of Early Medieval India, Oxford India, New Delhi, 1994, is a collection of reprints of old essays. The book was published in 1994 but the essays had been published earlier: Chapter 2: "Irrigation in Early Medieval Rajasthan," was first published in Journal of the Economic and Social History of the Orient, volume XVI, parts II–III, 1973; Chapter 3: "Origin of Rajputs" in Indian Historical Review, volume 3, no 1, 1976; "Markets and Merchants in Early Medieval Rajasthan," in Social Science Probings, volume2, no. 4, 1985, and so forth. Of the 220 cited books in the bibliography, maybe five or six are from the early 1990s; the rest are from the 80s, 70s, 60s, and even 50s. It was an original contribution but is now quite dated. Fowler&fowler«Talk» 03:26, 22 June 2021 (UTC)
- FYI - White Horserider has been blocked as the latest sockpuppet of Showbiz826. Ravensfire (talk) 16:08, 24 June 2021 (UTC)
Prithviraj chauhan was a Gurjar king
Prithviraj chauhan Was a Gurjar king निखिल चौहान (talk) 20:13, 11 July 2021 (UTC)
- please provide academic sources to support your assertion.LukeEmily (talk) 20:58, 11 July 2021 (UTC)
- I did a quick search in the news in India and it seems that these two communities (Rajput and Gurjar) are fighting about his identity(caste).Perhaps, both should focus on producing historic sources.LukeEmily (talk) 07:10, 12 July 2021 (UTC)
@LukeEmily: Well, It's funny that you call yourself a history lover and still don't know the fact that almost all historians identify this ruler as a Rajput. 2402:8100:216D:F16B:993F:A911:FBAC:9F02 (talk) 08:56, 12 July 2021 (UTC)
- Yes, I know that he was identified as Rajput by historians. But when I read the discussion in the section above by other editors -it has completely confused me as both sides have a point. Anyway, I do not think that there are any good sources that identify him as a Gurjar king. There is only one "travel book" that I found that identifies him as Gurjar and it is not WP:RS. But at the same time, my only intention was to tell the editor that we do not add any claims without WP:RS. Otherwise he or others might keep posting repeatedly on this page. Also, talk page is just a discussion about the topic, Gurjar has not been written on the main article page. Generally, we do not delete talk page comments if they are relevant to the topic. It does not mean that I support his assertion. I do not have much interest in the page anyway, I do not know much about the topic.LukeEmily (talk) 10:21, 12 July 2021 (UTC)
- LukeEmily, fyi - this is just another Showbiz sock, deal with that as you see fit. Ravensfire (talk) 13:41, 12 July 2021 (UTC)
- Yes, I know that he was identified as Rajput by historians. But when I read the discussion in the section above by other editors -it has completely confused me as both sides have a point. Anyway, I do not think that there are any good sources that identify him as a Gurjar king. There is only one "travel book" that I found that identifies him as Gurjar and it is not WP:RS. But at the same time, my only intention was to tell the editor that we do not add any claims without WP:RS. Otherwise he or others might keep posting repeatedly on this page. Also, talk page is just a discussion about the topic, Gurjar has not been written on the main article page. Generally, we do not delete talk page comments if they are relevant to the topic. It does not mean that I support his assertion. I do not have much interest in the page anyway, I do not know much about the topic.LukeEmily (talk) 10:21, 12 July 2021 (UTC)
He was not Gurjar king and Gurjar-pratiharas have nothing to do with modern day Gujjars he was a rajput king. However claiming him Gurjar come from recent times just because Gurjar and Gujjar are same sounding words. Bharat0078 (talk) 02:37, 10 August 2021 (UTC)
Semi-protected edit request on 15 November 2021
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2409:4041:6EBF:66C4:44CE:65FF:FEF0:8F7D (talk) 11:26, 15 November 2021 (UTC)
Kindly remove the word exaggerated accounts if you do not have a strong evidence that claims it waa exaggerated.
- The cited source material states (when referring to Prithviraj Raso)
"It is full of exaggerated accounts of his personal achievements which are evidently useless for the purposes of history."
There is extensive coverage of this at Prithviraj Raso § Historical reliability. I see no reason under Wikipedia policy to remove this statement here. ‑‑ElHef (Meep?) 13:12, 15 November 2021 (UTC)
Caste question
Pritiviraj Chohan is Gurjar by caste and have no relation with Rajpoots. In Pritiviraj Raso he father name is Somashwar Gurjar. If his father is Gurjar he would be Gurjar. There is no doubt about his Gurjar origan.
Pritiviraj Chohan father is Somashwar Gurjar. He has no relation with Rajputs. Infact Rajpoots came in to existance after 12th century. 175.107.3.207 (talk) 07:48, 21 December 2021 (UTC)
This is not how it works on wikipedia. A person can also say there was no Gujjar caste, and there are written works pointing to difference between Gujjar ( a community) and Gurjara ( a region). On wikipedia, you should present facts with proper written works. FYI Chauhan as clan was not even found in Gujjar community. And you are misquoting Prithvirajraso, the word Gurjara there is used for Gujarat. You need to provide evidence for your extraordinary claims.
RS6784 (talk) 03:55, 22 December 2021 (UTC)
Semi-protected edit request on 8 January 2022
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Kshatriya samrat Prithviraj Chauhan Ji He is Rajput
Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a reliable source if appropriate. Cannolis (talk) 04:36, 8 January 2022 (UTC)
Regarding recent changes
@Packer&Tracker: See History of Chahamanas by historian R.B. Singh where he specifically mention Prithviraj Chauhan as an emperor and his territory as an empire, [1]. And regarding your claim of Prithviraj heading confederacy of any sorts comprising Rathore, Kachhwaha and Guhilots, please provide WP:RS for the same because I couldn't find any. Also you are continuously making reverts for your favourable version of the page, without even once trying to discuss the matter on talk page, this is not a good way of resolving dispute and may end up in WP:EDITWAR. Please avoid such practice in future. Sajaypal007 (talk) 12:29, 21 March 2022 (UTC)
Hello Sajaypal007, It's very subjective to classify him as a king/ruler/emperor etc, although most modern scholars simply call him a king and that was the case with this page from several years before a user changed it without consensus. His territory was basically Eastern Rajasthan,Norther belt of Madhya Pradesh, Haryana and some parts of Uttar Pradesh and small fort of Bhatinda in Punjab. His uncle Bisaldev Chauhan ruled a far bigger territory then him and was rightly called emperor by all scholars. Later Rajput kings like Rana Sanga & Maldev Rathore also ruled similar territories.
- I already provided two reliable historic source from Sugata Bose and Romila Thapar that he led a large Rajput confederacy. (I will add few more if you like)
- Kachwahas of Amber were his allies; that fought with him in many of his millitary expeditions, I will add source for Chittor Kingdom and Rathores too.
I am not that keen in history either but some of this articles are written with one sided narrative and missing many key points. Packer&Tracker (talk) 14:57, 21 March 2022 (UTC)
- Baij Nath Puri (2003-01-01). Comprehensive History of India. Sterling Publishers Pvt., Limited. ISBN 978-81-207-2545-4.
After being defeated by Rajput Sultan Returned with a grand army On Other hand Prithviraj Chauhan request Rajput Rulers for his assistance and acc to Contemparary muslim historians over 150 Rajput Rulers joined him most notably Kachwahas of Amber, Rajputs of Mewar under Mathan Singh,Ajaydeva Rathore of Pali as noted by Historian R.V Somani.(See: RV Somani,Prithviraj Chauhan and his times,1981)
- Rama Shankar Tripathi (1989). History of Kanauj: To the Moslem Conquest. Motilal Banarsidass Publishe. p. 327. ISBN 978-81-208-0478-4.
When Sihabuddin was about to return to Ghazni, the Rajput king, assisted by other Rajput princes, marched against him with a mighty army consisting of 200,000 horse and 3,000 elephants.The great debacle consistently troubled the Ghori, and the very next year, in 1192 A.D he again procceded towards Hindustan with a reorganised forces of 12,000 horse to avenge his defeat. War was the very element of Prithviraja and he wrote for succors to all the neighbouring princes to repeat as it were the celebration of his victory. The Rajput chiefs to the number of one hundred and fifty enthusiastically responded to his appeal
- Romila Thapar (2015-06-01). The Penguin History of Early India: From the Origins to AD 1300. Penguin Books Limited. ISBN 978-93-5214-118-0.
An attack was launched on the Rajput kingdoms controlling the western gangetic plain. The Rajputs under banner of Prithviraj Chauhan gathered as best as they could and Prithviraja defeated Muhmmad Ghori at First battle of Tarain north of Delhi. Prithviraj was defeated on same place next year
Packer&Tracker (talk) 15:07, 21 March 2022 (UTC)
- @Packer&Tracker: firstly, please see WP:INDENT. Now the territory of Prithviraj was larger than his uncle Vigraharaja, as he also defeated Chandelas of Jejakbhukti and there exist Madanpur inscription of Prithviraj as a testimony to his conquest. Madanpur by the way is in modern Bundelkhand. I must advise you to read History of Chahamanas by R.B. Singh from page number 160 to 182 so you could understand what am I talking about, as you yourself said you are not that keen in history. Anyway both Romila Thapar and Sugata Bose, nowhere says anything about any confederacy let alone saying about Rathores, Kachhwahas and Guhilots being part of it. The details of the campaign of Prithviraj is available in quite detail, do read from historian R.B. Singh and Dashratha Sharma who specifically wrote about Chahamana history. Let me tell you one more thing, at the time of Prithviraj Chauhan, there were no rathores in modern day rajasthan or even north india. Rathores claim descend from Jatachandra Gahadavala who was contemporary of Prithviraj and was not in good terms with him. To make matter easy for you, here I am giving you the list of neighbours of empire of Prithviraj, in the south it bordered Chaulukyas and their feudatories Chahamanas of Nadol and Paramaras of Abu. In west it bordered earlier with tottering Ghaznavids and later with Ghurids, in the north it bordered Himalayas, in the east it bordered Gahadawalas in North east and Chandelas in east whom Prithviraj defeated. In the south east it bordered weakened Paramaras of Malwa. Prithviraj fought battles with everyone of their neighbours and was not in good terms with any one of them. Regarding both Tripathi and Puri's work you added late, please se Second battle of Tarain page, both of these person wrote this account from Ferishta. Ferishtah wrote his account almost three centuries later and it is highly exaggerated and made up, as i described earlier there were no rathores in Rajasthan at that time and neither Kachhwahas, both of which migrated from modern Uttar Pradesh and Madhya Pradesh quite later. Thats why I am asking you to refer, the works which directly dealt with the subject, they critically analyzed these fake claims.Sajaypal007 (talk) 15:23, 21 March 2022 (UTC)
- Here I am copying content from second battle of Tarain page, "Strength of Prithviraj: Probably numerically superior to Ghurid forces.[1]
83,000 men according to Prithviraj Raso[2] 300,000 men and 3,000 elephants according to highly exaggerated account of Ferishta (This was probably the theoretical strength that could be engaged by all the Rajput polities in India rather than the forces actually deployed on the battlefield).[a][1]" Sajaypal007 (talk) 15:36, 21 March 2022 (UTC)
@Sajaypal007: Quite wrong on multiple fronts, firstly Thapar source very clearly mentioned the fact that The Rajputs gathered under Prithviraja as best as tbey could not forgetting internal rivalries as a result he defeated Ghori in 1191 at Tarain, north of Delhi
Only you can figure how this is different from leading a confederacy of Rajput rulers. Puri didn't quote Ferishita he quoted RV Somani detailed work called Prithviraj Chauhan and his times 1981
Yes he was in bad term with some of neighbour Rajput kingdoms but there were several Rajput clans in Rajasthan itself. Mewar own historians who wrote detail of their day to day work mentioned their participation in Tarain war (Mathan Singh) and quite rigthly they had good relation with Chauhans.
- By all means Bisaldev was more competent ruler then Prithviraja who even annexed territory from Ghaznavids unlike Prithviraj who wasted his resources in purposeless battles with powerful Rajput kingdoms like Solanki and Chandelas. Instead he should have recaptured Punjab and north west frontier which became weak after decline in Ghaznavids who were on their last legs and it from them Shahbuddin captured fertile Punjab and raised a strong army of Turkic horses and ables archers.
- Rathores never claimed their origin from Gahadavals, only Marwar kingdom of Rathores did and that too post 15th century by Muhnoot Nainsi and then in Prithviraj Raso, their origin is fairly older then Gahadavals. Rathores established their kingdom in Pali region or Hasthkundi in ninth century and Puri quoted their ruler named as Ajaydeva. Gopinath Sharma pointed out this that Rathore Rajputs themselves have a fairly older origin then Kannauj rulers. But there is section who said they might have relation with Rasthrakutas as well. In short Rathore exist in Rajasthan from ninth century.
- Lastly, though I am not a history student of late but this is well known fact that Kachwaha Rajputs already established themselve in Rajasthan by 11th or early 12th century by crushing meenas. Tejkaran or Dhula rai was their first ruler who was a friend of Chauhan Rajput rulers himself. They exist and indeed took part in all major Rajput battles like at Taraori, Singoli and at last at Khanua before joining Mughal courts, they got a bad rent from hindutva biggots for supporting Mughals but despite being so close to tyrant Delhi Sultans and never that strong like other Rajput kingdoms they put a decent resistance themselves.
I have source for their participation, I will add it for sure. Packer&Tracker (talk) 17:29, 21 March 2022 (UTC)
I am sharing a book on Kachwaha kings where you will get details about their migration into Rajasthan and part of Rajput army that foiled first of Ghorid invasions. Very surprised how you claimed that Kachwahas and Rathores werent around by then.
- Sarkar, Jadunath (1994). A History of Jaipur: C. 1503-1938. Orient Blackswan. pp. 20–33. ISBN 978-81-250-0333-5. Packer&Tracker (talk) 17:35, 21 March 2022 (UTC)
- @Packer&Tracker: As I asked you earlier, firstly please see WP:INDENT. It seems from your language as if you have some personal problem with Prithviraj that he should have done that and not that, wikipedia doesn't work on sentiments. Now earlier you were saying only his uncle Vigraharaja was called emperor and not Prithviraj, now when I shown you that he was also called emperor, you stopped addressing that point by changing the goalpost that it is just a minor thing. About Rathores being present in Rajasthan before Prithviraj, Rashtrakutas of Hashtikundi never called themselves Rathores, only Rashtrakutas and Rathores of Jodhpur never called themselves Rashtrakutas. So stop changing nomenclature for you own sake. And finally you still didn't give a single evidence of these clans helping Prithviraj in the battle which was the main point. Sajaypal007 (talk) 17:44, 21 March 2022 (UTC)
References
- ^ a b Kaushik Roy 2014, pp. 22–23.
- ^ Singh, R. B. (1964). History of the Chāhamānas. Varanasi: N. Kishore. pp. 199–200.
...and, according to the version of the former, the Chahamana army numbered only eighty three thousands for the final battle (Raso Sara, p. 415).
{{cite book}}
: CS1 maint: date and year (link) - ^ Satish Chandra 2006, pp. 25–26.
RfC on Confederacy of Prithviraj in the battle with Ghurids
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Please go through the discussion above, and provide comments on whether Prithviraj indeed headed a confederacy or not in the battle against Ghurids. Another smaller part is whether he was called an emperor or not by historians. Sajaypal007 (talk) 17:54, 21 March 2022 (UTC)
Sajaypal007 I don't have personal issue with Prithviraj. Lmao, You are avoiding sources from Thapar which very clearly mentioned he gathered Rajputs as best they could. Also, Pali region rulers never call themselves Rasthrakutas they were from Badayun. Pali was small region where Rathore ruled and possibly founder of Rathores in Marwar, Rao simha was related to them. Puri quote talk about their participation. You still havent read book which I shared about Kachwaha Kings in my previous comment. Please go through it and then reply. Packer&Tracker (talk) 18:00, 21 March 2022 (UTC)
- @Sajaypal007:, @Packer&Tracker:, hello. This is not my direct area of expertise — that lies over the Indus at this point and time, but I will do my best.
- Firstly, on the subject of king vs emperor, it appears to be a non-starter. Yes, R.B. Singh uses the word empire to refer to the state; he also uses the word 'king' in direct reference to Prithviraj. Unless specific evidence can be provided which explicitly refers to him as an emperor, I do not see how it is a better option than 'king'.
- On the subject of 'confederacy', it (correct me if I'm wrong) seems to be an argument on whether one source (Ferishta) is reliable enough to cite as having all the 'Ranas of Hind' assemble. In such a case, it is far more encyclopedic to state both sides, and cite, impartially, the respective reasons for believing them. That is neutral and fair, no?
- @Packer&Tracker:, please take this as a request to abide by WP:INDENT. Thank you. ~~ AirshipJungleman29 (talk) 22:47, 21 March 2022 (UTC)
- Regarding emperor word, while all emperors have been interchangeably mentioned as king, ruler, monarch etc by same historians who refers to them as emperor, this doesnt change the fact that they were emperors, now coming to the point, R.B. Singh in his history of Chahamanas not just mentioned his territory as an empire but him as emperor too, so did Dashratha Sharma in his Early Chauhan Dynasty, and so does Har Bilas Sarda in his many works. Talbot's book on Prithviraj has in title itself words last hindu emperor. RV Somani who also wrote a book on Prithviraj also mentions him as emperor. These are almost all major works on Prithviraj Chauhan and all explicitly mention him as an emperor, there is no debate to it, the editor was trying to engage in WP:EDITWAR after he himself removed word emperor from the article without providing any source or only based on his understanding, WP:BURDEN of which he had to provide but he made no comments on sources even after I started this RfC, anyway regarding Confederacy part, Ferishta wrote many centuries after the event and he is known to make many mistakes. All the neighbours of Prithviraj Chauhan as I mentioned in discussion above were hostile to him/he was hostile to them. See the article itself, it is filled with his war with all his neighbours whether Chaulukya, Chandelas, Bhadanakas, Ghazanavids, Ghurids or cold relations with Gahadavalas. No contemporary sources mention any such confederacy, neither islamic nor hindu sources such as Prithviraj Vijay. Regarding secondary sources, I listed above all the secondary sources and historians who specifically wrote about Prithviraj Chauhan or Chauhan dynasty, unlike mention of him in generalized work like cited by the editor which took story from Ferishta. All these historians listed above specifically mentions him leading his army in battle not a single other ruler helping him or forming any confederacy. This was a needless discussion which I wanted to avoid but since not many commented and the editor again started his disruptive editing for similar disruptive editing elsewhere he is currently partially blocked too, I had to make these things clear. Sajaypal007 (talk) 09:37, 10 April 2022 (UTC)
- @Sajaypal007: You should refrain yourself from calling my edits as disruptive again and again. Just for emperor, as you accused me of removing term emperor. It was not me who added/removed the cotation at first place either. It was again Asr99.0979 who added the tittle emperor 'Special:MobileDiff/1065409335' and changed years old version without any source. Regarding all historians who called him emperor, Well for Cynthia Talbot she actually mocked poor understanding of history of Indian contigent (according to her) like his associate professors Richard Eaton, Audrey Trushchke etc do. She used Todd who refered to him as Hindu emperor although there were Hindu kings at the time who were as powerful as him and even in later years. I personally thinks Dasharatha Sharma, R.B Singh are better authorties on this subject.
- I like to elaborate on miltary campaigns against Ghorids and his armies. I add two modern scholarly sources for the same so don't think I should really waste time again on it. But, Ferishta writting actually came from sources of that time like Hasan Nizami and other persian authorities with obvious exaggeration to make Ghorid victory more monumental. I never said he had good relation with neighbour Rajputs like Chaulkyas, Gahadavalas, Parmaras etc. So, these are only Rajput powers at the time ?? It's a fact that Amber family were close allies of Chauhan Rajputs through marriages and joined them in many battles which is mentioned by Dr. Sharma as well in his work Lecture on Rajput history & Culture, I earlier shared a book as well on Kachwaha Kings which mentioned same. Mewar family also took part in the battle under Mathnasimha (RV Somani 1981, Gopinath Sharma Rajasthan ka ithihas, GH Ojha Udaipur rajya ka ithihas) that's the reason I added content with source unlike other users who just insert any addition on their own. Thank you.
- PS: I am She not He. Lol Packer&Tracker (talk) 10:57, 10 April 2022 (UTC)
- @Packer&Tracker: Whoever added it, must have added it on the basis of sources as i described above all the secondary sources on Prithviraja mention him as an emperor as I mentioned above. It is you who without any backing of sources removed it. Also as I mentioned above these were all his neighbours if there were other rajput clans they were part of his empire, give source for any single sovereign ruler (i am stressing this part, sovereign ruler and not some clans or vassals who were part of his empire) who helped Prithviraj in the battle against Ghurids. Just provide sources, as you still didn't provide any single source. His territory touched Chandelas and Gahadavalas in east, if kachhwahas were living in modern Amber then they were part of his kingdom, in south his territory touched other Chaulukyas and other Chahamanas like Jalore and Nadol, if there were Rathores in between living there then they would have been part of his empire, I am not claiming any of this,just provide sources of separate and sovereign existence of any such clan which also helped him in the battle of Tarain. Sajaypal007 (talk) 11:16, 10 April 2022 (UTC)
- @Sajaypal007: I am not going to waste my efforts again and again on same issue multiple times. You even claimed in your earlier replies that Kachwaha kings came into existence after his reign. Here is the book on Kachwaha rulers
- Sarkar, Jadunath (1994). A History of Jaipur: C. 1503-1938. Orient Blackswan. pp. 20–33. ISBN 978-81-250-0333-5.
- Secondly about Mewar family, already named three sources for same, so 'these blog written in light of famous Rajasthan scholars'
- Secondly about Mewar family, already named three sources for same, so 'these blog written in light of famous Rajasthan scholars' I was preparing for Rajasthan civil service exams so I went through these site along with Study Iq. Packer&Tracker (talk) 11:27, 10 April 2022 (UTC)
- @Packer&Tracker: I don't know what study iq is but these Rajras sources are blogs and not at all reliable, only source of value is Jadunath Sarkar's History of Jaipur which specifically mentions that this bardic version was taken from largest recension of Prithviraj Raso, Raso firstly was written quite a late, secondly largest recension is even less reliable than short recension. And neither the source even say he was independent or anything, since Prithviraj's territory wholly engulfed later Kachhwaha kingdom and there is no contemporary mention of it. Read all the sources I mentioned above which critically study Prithviraj Chauhan's rule, none mentions any confederacy of any such rulers. Also read WP:SYNTH and WP:OR, you can not make up anything on your own. You didn't comment on emperor point, we can discuss every point in detail separately so I can pin point exact problem and the sources backing it up. PS: These coaching notes, blogs etc are not at all reliable, these cant be used on wikipedia. Sajaypal007 (talk) 11:42, 10 April 2022 (UTC)
- Any vassal or subjects of any kingdom participating in the battle is not called confederacy. Confederacy has specific meaning, there were many hindu rulers who fought under Mughal empire, against their enemies, this is not called Mughal confederacy. Sajaypal007 (talk) 11:22, 10 April 2022 (UTC)
- @Packer&Tracker: Whoever added it, must have added it on the basis of sources as i described above all the secondary sources on Prithviraja mention him as an emperor as I mentioned above. It is you who without any backing of sources removed it. Also as I mentioned above these were all his neighbours if there were other rajput clans they were part of his empire, give source for any single sovereign ruler (i am stressing this part, sovereign ruler and not some clans or vassals who were part of his empire) who helped Prithviraj in the battle against Ghurids. Just provide sources, as you still didn't provide any single source. His territory touched Chandelas and Gahadavalas in east, if kachhwahas were living in modern Amber then they were part of his kingdom, in south his territory touched other Chaulukyas and other Chahamanas like Jalore and Nadol, if there were Rathores in between living there then they would have been part of his empire, I am not claiming any of this,just provide sources of separate and sovereign existence of any such clan which also helped him in the battle of Tarain. Sajaypal007 (talk) 11:16, 10 April 2022 (UTC)
- @Sajaypal007: Nobody can accuse me of adding any WP:RS. infact only content addition by me in this article is sourced by top-notch scholarly material published by reputable university publishing houses.
- 'Special:MobileDiff/1078380200 so as I said, I don't need to explain this by quoting primary ref which I already did. (Since you were going gaga over term confederacy, Didn't even use confederacy but actually added he united Rajput clans backed up by source)
- The relation of Kachwaha Rajputs are well known with Chauhan Rajputs even before birth of Prithviraj as they migrated there in 12th century or some say even in 11th. Since you dimissed my source so easily, here is another one for you from Professor Refaqat Ali khan 'here' which mentioned on page 94 that:-
(I am stressing on their participation as you claimed that Kachwaha came later after his death, from UP-Bihar belt) (even earlier source I added clearly mentioned that Kachwaha's were part of Rajput alliance in Tarain which was main point)It's a well known fact that Pajjun was a contemporary of Raja Prithviraj Chauhan who ruled during twelfth century. In later page he also mentioned Kachwaha Kings participation in Battles of Tarain
- I know Study iq or these educational blogs are not reliable as per standards of Wikipedia but just for quick accessiblity I added it (although these educational sites use sources from high end scholars to not misguide students), For Mewar family participation, I already mentioned two sources in my earlier replies. (Udaipur rajya ka Ithihas by G.N Ojha (rajrajas site used his book as source there)
- At last for King vs Emperor, I didn't add this label here, I am answerable to my content addition which I added with reliable sources. There are no reason why Emperor is any better then King either which a user pointed out earlier too but as I said I only added content here once and did that by using secondary source from reputed publishing house. Packer&Tracker (talk) 12:40, 10 April 2022 (UTC)
- @Packer&Tracker: follow WP:INDENT, let's talk one by one to make matter less confusing, firstly about Emperor word, yes it is your WP:BURDEN, even removal should be backed by some reasoning, yours was that he was not an emperor, his uncle Vigraharaja was. Against which I provided all the sources which explicitly talks about Prithviraj and mentions him as an emperor. Let's discuss this point first then we will come to the next point. Sajaypal007 (talk) 12:49, 10 April 2022 (UTC)
- @Sajaypal007: Yes, as you said to make matter less confusing. I brought another source from a Military historian Kaushik Roy 'here'
The total strength of Ghurid army is 120,000 including Turks, Tajiks and Afghans. The Rajput confederacy was led by Prithviraj Chauhan, the Chauhan ruler of Ajmer
- As for emperor, I will take that issue by tommorow or If I got spare time will comment on it in few hours. (For reading king there, all previous revisions (check them) mentioned king. In any case king seems far more nuance and modern scholars used the same) Packer&Tracker (talk) 13:00, 10 April 2022 (UTC)
- @Packer&Tracker: Are you willing to discuss Confederacy part first then? Earlier you said he was not an emperor but his uncle was, later you shifted goalpost and after knowing he was called Emperor, you changed reasoning and started talking about nuance and wording. Wikipedia is not static and that is why it is edited, if something was written for long doesnt mean it was holy truth. Anyway lets not stray from topic and start confederacy part first, shall we ? Sajaypal007 (talk) 13:07, 10 April 2022 (UTC)
- @Sajaypal007: You should refrain yourself from calling my edits as disruptive again and again. Just for emperor, as you accused me of removing term emperor. It was not me who added/removed the cotation at first place either. It was again Asr99.0979 who added the tittle emperor 'Special:MobileDiff/1065409335' and changed years old version without any source. Regarding all historians who called him emperor, Well for Cynthia Talbot she actually mocked poor understanding of history of Indian contigent (according to her) like his associate professors Richard Eaton, Audrey Trushchke etc do. She used Todd who refered to him as Hindu emperor although there were Hindu kings at the time who were as powerful as him and even in later years. I personally thinks Dasharatha Sharma, R.B Singh are better authorties on this subject.
- Regarding emperor word, while all emperors have been interchangeably mentioned as king, ruler, monarch etc by same historians who refers to them as emperor, this doesnt change the fact that they were emperors, now coming to the point, R.B. Singh in his history of Chahamanas not just mentioned his territory as an empire but him as emperor too, so did Dashratha Sharma in his Early Chauhan Dynasty, and so does Har Bilas Sarda in his many works. Talbot's book on Prithviraj has in title itself words last hindu emperor. RV Somani who also wrote a book on Prithviraj also mentions him as emperor. These are almost all major works on Prithviraj Chauhan and all explicitly mention him as an emperor, there is no debate to it, the editor was trying to engage in WP:EDITWAR after he himself removed word emperor from the article without providing any source or only based on his understanding, WP:BURDEN of which he had to provide but he made no comments on sources even after I started this RfC, anyway regarding Confederacy part, Ferishta wrote many centuries after the event and he is known to make many mistakes. All the neighbours of Prithviraj Chauhan as I mentioned in discussion above were hostile to him/he was hostile to them. See the article itself, it is filled with his war with all his neighbours whether Chaulukya, Chandelas, Bhadanakas, Ghazanavids, Ghurids or cold relations with Gahadavalas. No contemporary sources mention any such confederacy, neither islamic nor hindu sources such as Prithviraj Vijay. Regarding secondary sources, I listed above all the secondary sources and historians who specifically wrote about Prithviraj Chauhan or Chauhan dynasty, unlike mention of him in generalized work like cited by the editor which took story from Ferishta. All these historians listed above specifically mentions him leading his army in battle not a single other ruler helping him or forming any confederacy. This was a needless discussion which I wanted to avoid but since not many commented and the editor again started his disruptive editing for similar disruptive editing elsewhere he is currently partially blocked too, I had to make these things clear. Sajaypal007 (talk) 09:37, 10 April 2022 (UTC)
@Sajaypal007: Well, If you want to turn this article into one sided commentary in his praise you can, I won't object then. Yes, Wikipedia is not static but these isn't any improvement. Several kings before and after him ruled such territory and none of them were called emperor either like Maldev Rathore & Rana Sanga (may be some texts do but they also used king too). A ruler who ruled a part of Northern India can not be called Emperor either. Neither modern scholars use emperor with him in same frequency as they did with Mughals, Ashoka or even Allaudin Khajli whose expansion was in much of Southern India too. You requested for comments (RFC) but only one editor comment that too opposing your pushing of Emperor instead of King. Packer&Tracker (talk) 13:24, 10 April 2022 (UTC) PS:- I never used confederacy in my one & only edit on this page either (regarding content addition) Packer&Tracker (talk) 13:28, 10 April 2022 (UTC)
- @Packer&Tracker: I have asked too many times in good faith to follow WP:INDENT, you are making the discussion look much confusing. Again, you instead of relying on facts, started with random opinions, I won't address them as it will again create digression, just talk about subject on hand. Sajaypal007 (talk) 13:50, 10 April 2022 (UTC)
Dear Packer&Tracker , it is for you
1. As I said he was mostly mentioned as a "Samrat" which is equivalent to the emperor 2.He controlled much of North India , Even if I go with your logic of Bisaldev Chauhan who is the ancestor of Prathviraj Chuahan then again we have to call Prathviraj Chuahan an Emperor , it is because later Mughals after decline of Mughal Empire were also known as Emperor's who were the puppets of Marathas and Rajput's , the later Mouryans were also known as Emperor's while they had no such terrorises like their ancestors , it is obvious to call Prathviraj as an Emperor 3. Shashivrata was may be debatable but not Sanyukta , she is well known historical figure in Indian history , also icchani kumari parmar Asr99.0979 (talk) 06:20, 10 April 2022 (UTC)
@Asr99.0979: He is not mentioned as emperor in modern scholarly works (1950 onwards), As AirshipJungleman29 inserted that I do not see how it is a better option than 'king'
- He never controlled much of Northern India, The core territory of→ Chauhan Rajput kingdom was based in eastern Rajasthan area of Hadot (Kota, Bundi, Jhalwar and Baran) Prithviraj ruled what is now eastern Rajasthan, northern Madhya Pradesh, Haryana and Upper part of Ganga-Yamuna Doab. You need to present sources where it states that he ruled all of North India and firstly know What is North India. Thanks Packer&Tracker (talk) 08:28, 10 April 2022 (UTC)
King vs Emperor
@Packer&Tracker You are clearly showing your personal view by rejecting the view's of Richard Eaton, Audrey Trushchke and even James Tod, It's your personal view but why to put this view in this article ? In many works including contemporary sources he was mentioned as an Emperor , you are clearly rejecting this fact and making your own fact , also he was mentioned as " Maharajadhiraj " which has higher position then a King , how can you write King in the presence of such vast information ? The contemporary peoples like Ferishta mentioned him as an Emperor , you can't just put your view in the name of so called modern works , If we even talk about Mughals and Mouryans , the later Mughals were also Emperor's but they had no empire like their ancestors , as you said they have even South India but the later Mughals and Mouryans have not , then why to call them Emperor's ? Go and write " King " there , if I go through with your logic that his ancestors like Vigrahraj Chauhan were Emperor's then he also deserve to be known as Emperor just like Mughals and Mouryans ? why not ? even he had more area then Vigrahraj Chauhan , as you said about Rana Sanga , first of all Rana do not have such empire like Prathviraj Chuahan , even the contemporary writer Ferishta mentioned Rana Sanga as the bravest of all Rajput's after Prathviraj Chuahan , now you will think what was the position of Prathviraj Chuahan in those times , sorry but I can't see such type of vandalism when we have lots of counter arguments against calling him a King but we do kot have such arguments to " not calling him an Emperor "
Now talk about the area , I didn't wrote that he ruled North India don't try to make false arguments , i said he ruled much of North India , he ruled entire Rajasthan (not only eastern , if he ruled only eastern then provide source for that , according to you then he didn't ruled Ajmer which is not in the eastern part of Rajasthan) much of Madhya Pradesh after defeating Chandela's and Paramara's and Haryana, He ruled parts of Uttar Pradesh , Gujrat (after defeating Chalukya's) , This perfectly makes much of North India Asr99.0979 (talk) 14:04, 10 April 2022 (UTC)
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