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THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis 'common, universal') is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered on common ownership of the means of production, distribution, and exchange that allocates products in society based on need. A communist society entails the absence of private property and social classes, and ultimately money and the state.

Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a libertarian socialist approach of communization, revolutionary spontaneity, and workers' self-management, and an authoritarian socialist, vanguardist, or party-driven approach to establish a socialist state, which is expected to wither away. Communist parties have been described as radical left or far-left. There are many variants of communism, such as anarchist communism, Marxist schools of thought (including Leninism and its offshoots), and religious communism. These ideologies share the analysis that the current order of society stems from the capitalist economic system and mode of production; they believe that there are two major social classes, that the relationship between them is exploitative, and that it can only be resolved through social revolution. The two classes are the proletariat (working class), who make up most of the population and sell their labor power to survive, and the bourgeoisie (owning class), a minority that derives profit from employing the proletariat through private ownership of the means of production. According to this, a communist revolution would put the working class in power, and establish common ownership of property, the primary element in the transformation of society towards a socialist mode of production.

Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In 1848, Karl Marx and Friedrich Engels offered a new definition of communism in The Communist Manifesto. In the 20th century, Communist governments espousing Marxism–Leninism came to power, first in the Soviet Union with the 1917 Russian Revolution, then in Eastern Europe, Asia, and other regions after World War II. By the 1920s, communism had become one of the two dominant types of socialism in the world, the other being social democracy. For most of the 20th century, a third of the world's population lived under Communist governments. These were characterized by one-party rule, rejection of private property and capitalism, state control of economic activity and mass media, restrictions on freedom of religion, and suppression of opposition. With the dissolution of the Soviet Union in 1991, many governments abolished Communist rule. Only a few nominally Communist governments remain, such as China, Cuba, Laos, North Korea, and Vietnam. Except North Korea, these have allowed more economic competition while maintaining one-party rule. Communism's decline has been attributed to economic inefficiency and to authoritarianism and bureaucracy within Communist governments.

While the emergence of the Soviet Union as the first nominally Communist state led to communism's association with the Soviet economic model, several scholars argue that in practice this model functioned as a form of state capitalism. Public memory of 20th-century Communist states has been described as a battleground between anti anti-communism and anti-communism. Authors have written about mass killings under communist regimes and mortality rates, which remain controversial, polarized, and debated topics in academia, historiography, and politics when discussing communism and the legacy of Communist states.[page needed][page needed] (Full article...)

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Anti-communism
Anti-communism is opposition to communism. Organized anti-communism developed in reaction to the rise of communism, especially after the 1917 October Revolution in Russia and reaching global dimensions during the Cold War. Anti-communists argue that the repression in the early years of Bolshevik rule, while not as extreme as that during Joseph Stalin's rule, was still severe by reasonable standards, citing examples such as Felix Dzerzhinsky's secret police, which eliminated numerous political opponents by extrajudicial executions, and the brutal crushing of the Kronstadt rebellion and Tambov rebellion. Some anti-communists refer to both Communism and fascism as totalitarianism, seeing similarity between the actions of communist and fascist governments. Historian Robert Conquest has argued that Communism was responsible for tens of millions of deaths during the 20th century.

Opponents argue that Communist parties that have come to power have tended to be rigidly intolerant of political opposition. These opponents claim that most Communist countries have shown no signs of advancing from Marx's socialist stage of economy to an ideal communist stage. Rather, Communist governments have been accused of creating a new ruling class (a Nomenklatura), with powers and privileges greater than those previously enjoyed by the upper classes in the non-communist regimes.

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Erich Honecker
Erich Honecker (German: [ˈeːʁɪç ˈhɔnɛkɐ]; 25 August 1912 – 29 May 1994) was a German communist politician who, as the General Secretary of the Socialist Unity Party, led East Germany from 1971 until the weeks preceding the fall of the Berlin Wall in 1989. From 1976 onward he was also the country's official Head of State as Chairman of the State Council following Willi Stoph's relinquishment of the post.

Honecker's political career began in the 1930s when he became an official of the Communist Party of Germany, a position for which he was imprisoned during the Nazi era. Following World War II, he was freed and soon relaunched his political activity, founding the youth organisation the Free German Youth in 1946 and serving as the group's chairman until 1955. As the Security Secretary of the Party’s Central Committee in the new East German state, he was the prime organiser of the building of the Berlin Wall in 1961 and, in this function, bore responsibility for the "order to fire" along the Inner German border.

In 1971, he initiated a political power struggle that led, with Soviet support, to his replacing Walter Ulbricht as First Secretary of the Central Committee and as chairman of the state's National Defense Council. Under his command, the country adopted a programme of "consumer socialism" and moved toward the international community by normalising relations with West Germany and also becoming a full member of the UN, in what is considered one of his greatest political successes.

As Cold War tensions eased in the late 1980s under the liberalising reforms of Soviet leader Mikhail Gorbachev, Honecker refused all but cosmetic changes to the East German political system and was consequently forced to resign by his party in October 1989 and ousted from power as the regime sought to retain its power, thus ending Honecker's eighteen years (effectively) at the helm of the soon-to-cease state.

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The counterintelligence service of the KGB, possessing data on the presence of an enemy agent network [agentura] inside the USSR, failed to achieve during the period under review any substantial results in unmasking these agents, in revealing and plugging all possible channels for leaks of state secrets. One still has to work out a system of effective countermeasures to thwart the enemy, who is using illegal means to penetrate our country. The organization of the work of the counterintelligence service needs further improvement, including broader use of active measures to spot and foil subversive plans and designs of the enemy.

The struggle with the enemy's ideological subversion is still not sufficiently capable and effective. Chekist work along these lines could not as yet be unfolded in full because of weak development of agent networks of the KGB organs in those layers of the population which might provide a good breeding ground for the acts of ideological subversion. This in part can explain the fact that the KGB organs failed to prevent in a timely manner individual anti-Soviet and anti-public manifestations, including mass disorders that took place in several cities.

— Yuri Andropov (1914-1984)
The KGB's 1967 Annual Report , 1967

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