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The opening of the 79th session of the United Nations General Assembly

Politics (from Ancient Greek πολιτικά (politiká) 'affairs of the cities') is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of status or resources. The branch of social science that studies politics and government is referred to as political science.

Politics may be used positively in the context of a "political solution" which is compromising and non-violent, or descriptively as "the art or science of government", but the word often also carries a negative connotation. The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or in a limited way, empirically or normatively, and on whether conflict or co-operation is more essential to it.

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising internal and external force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level.

In modern states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.

A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic, Aristotle's Politics, Confucius's political manuscripts and Chanakya's Arthashastra. (Full article...)

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Facsimile of the Act of February 16

The Act of Independence of Lithuania was signed by the Council of Lithuania on 16 February 1918, proclaiming the restoration of an independent State of Lithuania, governed by democratic principles, with Vilnius as its capital. The act was signed by all twenty members of the council, chaired by Jonas Basanavičius. The act of 16 February was the end result of a series of resolutions on the issue, including one issued by the Vilnius Conference and the act of 8 January. The path to the act was long and complex because the German Empire exerted pressure on the council to form an alliance. The Council had to carefully manoeuvre between the Germans, whose troops were present in Lithuania, and the demands of the Lithuanian people. While the act's original document has been lost, its legacy continues. The laconic act is the legal basis for the existence of modern Lithuania, both during the interwar period and since 1990. The act formulated the basic constitutional principles that were and still are followed by all Constitutions of Lithuania. The act itself was a key element in the foundation of Lithuania's Act of the Re-Establishment of the State of Lithuania, adopted on 11 March 1990. Lithuania, breaking away from the Soviet Union, stressed that it was simply re-establishing the independent state that existed between the world wars and that the act never lost its legal power.

Credit: Photograph credit: Max Büttinghausen; restored by Adam Cuerden

Aletta Jacobs (1854–1929) was a Dutch physician and women's suffrage activist. Jacobs strove throughout her life to change laws that limited women's access to equality, starting in 1883 with an unsuccessful court challenge and eventually achieving success on 18 September 1919, with the signing of a suffrage bill into law. In addition to her suffrage work she led campaigns aimed at deregulating prostitution, improving women's working conditions, and promoting peace.

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In other countries there is no need for each of the bourgeois parties to have an armed force under its direct command. But things are different in China, where, because of the feudal division of the country, those landlord or bourgeois groupings or parties which have guns have power, and those which have more guns have more power. Placed in such an environment, the party of the proletariat should see clearly to the heart of the matter.

Communists do not fight for personal military power (they must in no circumstances do that, and let no one ever again follow the example of Chang Kuo-tao), but they must fight for military power for the Party, for military power for the people. As a national war of resistance is going on, we must also fight for military power for the nation. Where there is naivety on the question of military power, nothing whatsoever can be achieved. It is very difficult for the labouring people, who have been deceived and intimidated by the reactionary ruling classes for thousands of years, to awaken to the importance of having guns in their own hands. Now that Japanese imperialist oppression and the nation-wide resistance to it have pushed our labouring people into the arena of war, Communists should prove themselves the most politically conscious leaders in this war. Every Communist must grasp the truth, "Political power grows out of the barrel of a gun." Our principle is that the Party commands the gun, and the gun must never be allowed to command the Party. Yet, having guns, we can create Party organizations, as witness the powerful Party organizations which the Eighth Route Army has created in northern China. We can also create cadres, create schools, create culture, create mass movements. Everything in Yenan has been created by having guns. All things grow out of the barrel of a gun. According to the Marxist theory of the state, the army is the chief component of state power. Whoever wants to seize and retain state power must have a strong army. Some people ridicule us as advocates of the "omnipotence of war". Yes, we are advocates of the omnipotence of revolutionary war; that is good, not bad, it is Marxist. The guns of the Russian Communist Party created socialism. We shall create a democratic republic. Experience in the class struggle in the era of imperialism teaches us that it is only by the power of the gun that the working class and the labouring masses can defeat the armed bourgeoisie and landlords; in this sense we may say that only with guns can the whole world be transformed. We are advocates of the abolition of war, we do not want war; but war can only be abolished through war, and in order to get rid of the gun it is necessary to take up the gun.

Mao Zedong, Problems of war and strategy, 1938

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Portrait by John Singleton Copley, c. 1770–1772

John Hancock (January 23, 1737 [O.S. January 12, 1736] – October 8, 1793) was an American Founding Father, merchant, statesman, and prominent Patriot of the American Revolution. He was the longest-serving president of the Continental Congress, having served as the second president of the Second Continental Congress and the seventh president of the Congress of the Confederation. He was the first and third governor of the Commonwealth of Massachusetts. His large and stylish signature on the United States Declaration of Independence led to John Hancock or Hancock becoming a colloquialism for a person's signature. He also signed the Articles of Confederation, and used his influence to ensure that Massachusetts ratified the United States Constitution in 1788.

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